'Persons of exemplary character seek harmony in diversity. The rights of citizens to freedom of speech, of the press, of publication, of association, of assembly, of procession, and of demonstration shall be safeguarded. Concurrently, every person shall abide by the constitutional Doctrine of the Mean, and avoid all excessiveness and extremism in speech and action.'
Article II(6), Constitution of the Myeong Commonwealth
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HM The Emperor's Christmas Address
23 December Seongchi 2 (2024)
MYEONGDEOKGUNG PALACE - HM The Emperor, accompanied by HM The Empress Consort, delivers his annual Christmas address to the peoples of the Commonwealth.
Sons and Daughters,
This Christmas season prompts us to ponder the deep significance of moral guidance in our earthly journey. The birth of Jesus Christ, the incarnate Divine Logos (천리) , stands as a pivotal moment in the annals of history, heralding the arrival of the most impactful figure who ever lived.
Giving, sharing, and showing kindness during this festive season, in imitation of the lives of Christ and His Holy Mother, from whom He derived His human nature, reflects the Confucian principle of humaneness. The Spirit of Christ, with His focus on love, forgiveness, and reconciliation, aligns with the ideal of the Ancient Sages in creating a harmonious society based on mutual respect and moral integrity.
Diametrically opposed to the Spirit of Christ are modern secularism and atheism. Attractive as they are to the modern mind, they are devoid of a moral foundation. They are simply inferior to the uplifting the moral compass that Christianity and Confucianism provide. These Divine principles, rooted in love and humaneness, serve as beacons guiding our actions and shaping our character.
In a world searching for meaning and purpose, secularism and atheism are unable to offer a profound sense of direction. Yet, in embracing the Divine, we find a comprehensive worldview that not only addresses our existential questions but also infuses our lives with purpose and significance. The Divine Logos calls us to walk a path of righteousness and seek fulfilment in service to others.
Following the footsteps of Sage Paul, in contemplating the compatibility between Christianity and Confucianism, we discover a remarkable coherence in their ethical teachings. Both traditions champion virtues such as love and justice, guiding us towards a life of moral excellence and spiritual fulfilment. Let us embrace these shared values as we strive to embody the goodness that dwells within each of us.
In the exploration of human nature, both Christianity and Confucianism illuminate the path to personal growth and societal harmony. Emphasising the cultivation of virtues and the pursuit of integrity, the saints and sages remind us of our inherent capacity for goodness and our responsibility to nurture our inner qualities. Let us heed this call to honour our shared humanity and uphold the values that unite us.
As our great Commonwealth journeys towards spiritual growth and human flourishing, let us deepen our connection with the Lord God of Sovereign Heaven, cultivate our virtues, and contribute positively to the people around us: 'It is a more blessed thing to give, rather than to receive' (Acts 20:35). May we walk hand in hand, embracing the wisdom of these traditions as we strive to be beacons of light and love in a fallen and increasingly barbaric world in need of hope, healing, and restoration.
HM The Emperor
Myeong Commonwealth
Supreme Patriarch: Why Saying 'Happy Holidays' Makes No Sense At All
20 December Seongchi 2 (2024)
SEONGGYUNGWAN BASILICA - His Sageliness Supreme Patriarch Jumang Polok, Primate of the Myeong Commonwealth, has issued a solemn exhortation against the abusive use of the phrase 'Happy Holidays' concerning the sacred Christmas season.
Sons and Daughters of the Commonwealth,
Truly, a shadow of serious political correctness has long urged us to pretend that the core of holiday shopping does not revolve around Christmas. Within the broad scope of 'Happy Holidays,' the additional celebrations of the season, Hanukkah and Kwanzaa, are acknowledged to avoid causing offence.
However, the 'Happy Holidays' greeting barely includes minority communities, as many of their festive occasions do not coincide with the winter holiday season. The significant Muslim holidays, Eid al-Fitr and Eid al-Adha, follow the lunar calendar and occur at various times throughout the year. In 2019, none of the important Hindu celebrations, including Holi, Maha Shivaratri, Krishna Janmashtami, Onam, or Diwali, align with the Christmas holiday season. Similarly, notable Buddhist festivities such as Wesak, Obon, and Pavarana do not fall within this period. Therefore, the supposedly inclusive 'Happy Holidays' greeting only encompasses a few, unintentionally leaving other minority groups on the sidelines.
The politicised nature of the 'Happy Holidays' greeting stirs discontent among a significant portion of the majority, heightening the apprehension some hold about the perceived erosion of their religious and cultural traditions. If genuine inclusivity and diversity in holiday observances are truly sought without needlessly perturbing the majority, then it would be appropriate to extend greetings such as Eid Mubarak, Happy Holi, and Shana Tova—alongside Merry Christmas—on the relevant occasions to friends, colleagues, and neighbours. Unfortunately, many who are influenced by the Woke mindset have little knowledge of the timing of Hindu, Buddhist, and Muslim holidays, with only a vague awareness of Jewish holy days.
Ironically, even 'Happy Holidays' has a religious origin, stemming from the Old English term "haligdæg," or "holy day." While this greeting acknowledges the other significant holy day of the season, Hanukkah, it inadvertently overlooks the secular observance of Kwanzaa and the fact that atheists do not hold any winter holidays in reverence. If true political correctness, catering to sensitivities rather than effecting substantial change, is the goal, then perhaps it would be wise to do away with 'Happy Holidays' altogether. This, of course, is absolute nonsense.
Let us return to common sense. Let us speak plainly. Let us proclaim 'Merry Christmas.'
The Sagely Father Jumang Polok
His Sageliness The Supreme Patriarch of the Myeong Commonwealth
Banning Woke
16 December Seongchi 2 (2024)
GYEONGSA - In a historic move, the Commonwealth Assembly has passed the Prohibition of W.O.K.E. Act 2024, aimed at addressing irrational educational and employment policies and practices that Wrong Our Kids and Employees (W.O.K.E.). The Act, which was a key election promise of Myeong Commonwealth Prime Minister The Rt Hon Baek Byeong-heon MCA PC, outlines the scope of prohibited policies and practices that are deemed null and void, targeting specific propositions related to race, gender, and cultural identity.
Under Section 1 of the Act, educational and employment policies based on criteria such as race, gender, or national origin will be invalidated. The Act prohibits attributing moral character or oppression status based on these factors, and mandates equal treatment without regard to such identifiers. It bars practices and policies that suggest that certain individuals should feel guilt or psychological distress due to historical actions of others from the same race or gender.
Moreover, the Act prohibits discrimination or preferential treatment based on diversity, equity, or inclusion goals and affirms that the virtues of merit and hard work are neither racist nor sexist. It also addresses cultural appropriation, stating that adopting elements of one culture by another is not inherently disrespectful in the eyes of the law.
Section 2 of the Act outlines punishments for those found in violation, including fines of up to 700 Myeong Won and potential exile for up to 5 years upon conviction. Sections 3 and 4 grant confederal and sub-confederal authorities powers to implement and elaborate on the Act through further legislation.
Prime Minister Baek remarks, 'Woke practices threaten the foundation of meritocracy by valuing race, gender, and identity markers over merit and qualifications. This toxic ideology risks hiring and promoting individuals based on factors unrelated to performance. It erodes the principles of fairness and achievement, fails to unite us as a community, and fosters animosity and discord. With the passage of this historic Act, the suppression of free speech, which stifles open dialogue and intellectual diversity, has become history in the Myeong Commonwealth and all of its constituent entities. Woke practices strip individuals of agency and personal accountability. This unjust practice breeds feelings of unfairness and resentment, hindering personal growth and societal cohesion. I must thank the Commonwealth Assembly once more for supporting and celebrating common sense in a world rampant with false progress.'
The Myeong Commonwealth
Commemorates the Somu Emperor
11 December Seongchi 2 (2024)
GYEONGSA - On this day, 378 years ago, Prince Ju Yul-wol (주율월) (1605-1647) ascended to the Throne of Daemyeong as the Somu Emperor (소무제) (r. 1646-1647) in accordance with the established order of succession decreed by the Empire's Founder, the Hongmu Emperor (홍무제) (r. 1368-1398). His elder brother, the courageous Yungmu Emperor (융무제) (r. 1645-1646), had met his end, childless, in a hunger strike against the invading Manju (Manchu) (만주) forces who had captured him. Throughout the Yungmu Emperor's reign, the future Somu Emperor dutifully served as Regent of the Empire, supporting his brother's commandership in the resistance against the Manchus on the battlefield.
As the Somu Emperor grappled with his newfound authority, his distant relative Prince Ju Yu-lang (주유랑) (1623-1662) proclaimed himself the rival emperor (Anti-Emperor), under the era name 'Yeonglyeok' (영력), despite the ongoing Manchu invasion. Consequently, the Somu Emperor had to dispatch elite troops to suppress the Yeonglyeok rebellion. Amidst the chaos of civil war within what was remaining of the Daemyeong Empire, Manchu troops seized the opportunity to advance southward, setting their sights on the beleaguered Somu Emperor.
In a valiant but ultimately futile bid to defend his realm, Prime Minister So Gwan-sang (소관생) rallied troops to confront the encroaching forces. However, with most of his elite soldiers engaged in suppressing the Yeonglyeok rebellion, the odds of protecting Kwangju (광주), the provisional capital of the Empire, proved insurmountable. Following a relentless siege, the capital fell, and Prime Minister So committed suicide after writing these words: 'Loyal ministers and righteous people of Daemyeong should die [rather than being subjugated to the barbarians].'
Cornered, the Somu Emperor found himself imprisoned by the Manchu invading troops. Despite offers of sustenance from his captors, Somu stoically refused, declaring, 'If I drink a spoonful of your water, how could I face my predecessors in afterlife!' His steadfast defiance culminated in a final act of defiance as he chose to meet his fate on his own terms, ending his brief forty-day reign abruptly. Dying with the emperor were twenty-four other princes of the Imperial House of Ju. After the death of Somu, the Yeonglyeok Anti-Emperor became the sole claimant to the Daemyeong Throne, and, by widespread acceptance, became the final sovereign—the Yeonglyeok Emperor (영력제) (r. 1647-1662) of the Empire of Great Illumination, until he was brutally murdered by a traitor in behalf of the Manchus in 1662.
The Somu Emperor was not given any temple name and posthumous title, unlike every other sovereign of Daemyeong. This was unjust. In Confucian civilisations, the temple name and posthumous title of former monarchs carry cultural and historical significance. They are bestowed upon late monarchs not just for ceremonial and ancestral veneration purposes, but also shape the historical narrative of monarchs in relation to how posterity remembers them. Since acceding to the Throne of the Myeong Commonwealth, HM The Emperor is determined to correct this injustice, as well as officially recognise Somu as the penultimate sovereign of Daemyeong.
The Rt Hon The Lord Muk LC PC, HG The Duke of Yeongguk, bestowed, on the Crown's behalf, the temple name of 'Munjong' ('Cultured Ancestor') (문종; Hanja: 文宗) and posthumous title 'Hyocheol Hwangje' ('Sovereign of Filial Integrity') (효절황제; Hanja: 孝節皇帝) on the Somu Emperor. Somu's temple name reflects his enthsuasim in restoring the national Imperial University in his provisional capital and his eagerness in participating in its activities and events up to the downfall of Kwangju. Presiding over a solemn ceremony, The Lord Muk (pictured below), read out the following obituary in the name of HM The Emperor towards the direction of the Mausoleum interning the remains of Somu, So Gwan-sang, and fourteen other ministers.
'The sorrowful end of the Somu Emperor, though outwardly a mere footnote in the chronicles of East Asian political history, reverberated with a profound grace that demands reverence and awe. His unwavering stand and ultimate sacrifice epitomised a rare courage that transcends the limitations of time, inscribing his name among the select few who have dared to confront destiny with unyielding determination. He had exemplified the wisdom of the venerable Sage Confucius, may harmony be upon him, who taught that in dire circumstances, it may be necessary at times to 'give up life to achieve virtue' (살신성인; Hanja: 殺身成仁). In his passing, the Somu Emperor—now known as Emperor Munjong of Daemyeong—bequeathed a legacy of valour in adversity and an unwavering dedication to enduring principles that transcend the boundaries of mortal existence.'
Against Campism: Prime Minister's Foreign Policy Statement
7 December Seongchi 2 (2024)
NEW BLUE HOUSE - On 7 December Seongchi 2 (2024), the Prime Minister and Acting Foreign Secretary, The Rt Hon Baek Byeong-heon MCA PC, issued the following foreign policy statement:
Foreign policy must be principled and coherent. Self-contradictory foreign policy does not merit any respect.
One irrational view on foreign affairs can be described as 'campism': it's when people support a political movement or government just because they're against a common enemy.
Two wrongs do not make one right, and your enemy's enemy is not necessarily on the same page as you. A sage and a petty person do not commit murder on very different reasons. The sage abhors murder simply because it is wrong; the petty person refrains from murder solely out of fear of the death penalty. The great chasm between the sage and the petty person remains. However, for many on the Left, it's much easier for the human mind to simplify things by focusing on a single, clear-cut enemy. Political simplicity, stemming from intellectual laziness, is eroding common sense to the point of shame.
Campism is as objectionable as pacifism when a country is invaded against international law. Campists are political fools who believe there is only one enemy, upholding a one-sided anti-imperialism approach.
One big problem with campists is their lack of consistency. Campists ignore human rights abuses and disgusting policies from a regime they support just because they're 'on the right side'. Throughout the 20th century, Campists ignored the harsh realities of Soviet communism and post-colonial regimes, while viewing 'capitalism', 'American imperialism', 'the West', or 'neoliberalism' as the sole enemies. Very weak. This selective blindness to atrocities undermined the values of democracy and human rights that these individuals claimed to uphold.
Another is hypocrisy. Campism is all about criticising one side for something, but turning a blind eye when their own side does the same thing. Total double standard.
Take, for instance, the situation where some supporters of 'oppressed states', which are otherwise tyrannical dictatorships, may condemn human rights abuses by 'oppressor states' that they hate while overlooking far worse violations committed by 'oppressed states'. This inconsistency erodes credibility and moral authority in advocating for justice and peace internationally.
Campists oversimplify things. They make complex conflicts seem like a 'good camp' versus 'bad camp' or 'oppressor' versus 'the oppressed' issue, but that's just not how the world works. We must recognise that there are multiple forms of domination and oppression beyond 'Western capitalism'. People of any race, gender, or belief are equally capable of perpetrating crimes against humanity.
Campists view any conflict solely through the lens of supporting either one regime or another, overlooking the multifaceted nature of the conflict and the diverse interests and grievances of the multitudes being affected. People have free will and are not merely puppets of arbitrarily defined 'political camps'. The worst part of campism is disregarding the interests of real people and attributing everything to a vaguely understood 'Western capitalism'. This oversimplification hinders efforts to address the underlying issues fueling any conflict.
Campists don't care about the details or complexities of conflicts. Campists are obstacles to real dialogue and real efforts for resolution.
Campism has polarised international responses to armed conflicts, often overshadowing the historical, cultural, and geopolitical factors at play. By reducing the conflict to a simplistic East versus West narrative, opportunities for constructive dialogue and sustainable peace have been undermined.
And supporting authoritarianism? Campists end up supporting bad regimes just because they have a common enemy. Authoritarian regimes hostile to 'Western capitalism' do not offer a progressive alternative to Western capitalism but rather represent monstrous versions of capitalism combined with political dictatorships. Ignorant and foolish.
This short-term approach of backing authoritarian regimes for geopolitical gains has perpetuated human suffering like never before.
Putting alliances over justice and objective truth was not, is not, and will never be an option for the Myeong Commonwealth.
Campists must repent from their errors. Campists must convert to sanity. Unrepentant campists must be thrown out of all halls of diplomacy and be consigned to the dustbin of history. Foreign policy must be principled. Selectively supporting the enemy of your enemy is exactly what it is: selective blindness.
Prime Minister:
Myeong Democracy is More Robust Than You Can Ever Imagine
4 December Seongchi 2 (2024)
NEW BLUE HOUSE - On 4 December Seongchi 2 (2024), the Prime Minister The Rt Hon Baek Byeong-heon MCA PC gave a short speech to journalists outside his official residence:
I stand before you today to proudly declare that our confederal parliamentary democracy is as robust as ever. The checks and balances between the executive, legislative, judicial, prosecutorial, and superintendent branches of the Myeong Commonwealth continue to be rigorous and unwavering. Our constitutional rights and freedoms will always be upheld, ensuring that justice and fairness prevail in our great micronation.
Throughout the history of the Myeong Commonwealth, martial law has never been declared, and it never will be, except in the most dire of circumstances such as the outbreak of a World War. For all practical purposes, martial law is unthinkable in our serene confederation.
We abhor any rash declaration of martial law to arrest the opposition and censor speech. Such actions are a betrayal of internationally recognised democratic principles that all democratic macronations and micronations hold dear.
The weakness of the presidential system pales in comparison to the strength of our parliamentary system. The power of the people is best represented through a system that values cooperation and consensus-building over excessive individual authority embodied in the office of the President.
I reaffirm my commitment to democracy, liberty, and the rule of law, all founded on the Confucian principle of humaneness. Let us continue to uphold these values and work together to build a brighter future for all citizens of the Myeong Commonwealth and of the world.
Thank you, and may the Myeong Commonwealth always strive to be a beacon of democracy and freedom for All-Under-Heaven.
Prime Minister Discusses New DEI Law
25 November Seongchi 2 (2024)
NEW BLUE HOUSE - The Prime Minister, The Rt Hon Baek Byeong-heon MCA PC delivers his remarks on the Meritocracy, Diversity, Inclusion, and Equity Act 2024, recently passed by the Commonwealth Assembly, and is an important part of his election promise. The following is the full transcript of his address:
Ladies and Gentlemen,
Today, we celebrate another hard-earned victory of truth over falsehood. Diversity and equity are important, no doubt about it. But let's not get confused here. We're talking about organisational success, which is the aggregate of individual merit and achievement. Prioritising diversity and equity over individual merit and achievement is like putting the cart before the horse—it just doesn't make sense.
Echoing Her Majesty The Empress's empowering speech to the Emperor's Trust a few days ago, I'd like to add that promoting people based on physical attributes like race or gender instead of inward characteristics such as merit and integrity is a recipe for disaster. It could mean less-qualified people getting ahead of those who truly deserve it, and that's not good for anyone. Sage Confucius (harmony be upon him) got it right 2,500 years ago, when he said these memorable words: 'Do not worry over not having an official position; worry about what it takes to have one. Do not worry that no one acknowledges you; seek to do what will earn your acknowledgment' (Analects). We want the best people in the right positions, period.
Giving special treatment based on external attributes like skin colour or gender is just plain wrong. It's not fair to those who have worked hard and earned their place. And think about it, it's not fair to those from minorities who have worked hard and earned their place too. Success should be based on abilities, efforts, and achievements, not your appearance.
So let's focus on individual responsibility and merit, folks. These so-called 'Diversity, Equity, and Inclusion' programmes are missing the mark by putting the spotlight on external attributes instead of what really matters - what's on the inside. I am grateful to the Commonwealth Assembly for taking the right step by enacting the Meritocracy, Diversity, Inclusion, and Equity Act 2024. Thank you very much.
Prime Minister (PM) Answers Questions from Journalists
Q: Prime Minister Baek, what does this law do regarding affirmative action?
PM: The law says, 'No more!' to all those unfair affirmative action schemes that give special treatment based on race or gender identity. It's a big win for equality.
Q: Mr. Prime Minister, what's the definition of meritocracy in this law?
PM: This law is about promoting meritocracy, where people get ahead based on their skills and hard work, not who they know or where they come from. It's a real game-changer.
Q: How does this law define diversity?
PM: Diversity, according to this law, means bringing folks from all walks of life together in harmony. It's not about ticking boxes for different races or genders - it's about unity and strength.
Q: What's equity according to this law, Mr Prime Minister?
PM: Equity means making fair decisions based on truth and conscience, not playing favourites or giving handouts based on race or gender. Everyone gets a fair shot, no special treatment here.
Q: And how about inclusion in this law?
PM: Inclusion is about creating a place where everyone is respected and valued. It's all about dignity and making sure everyone feels like they belong. A real winner for harmony and unity.
Q: Mr. Prime Minister, who's in charge of making sure this law gets put into action?
PM: HM Government has the power to make sure this law is followed through with strong delegated legislation. It's about time we make this happen.
Q: What's the deal with provincial and protectoral legislation in relation to this law?
PM: Provinces and Protectorates can jump on board and add more details to this amazing law, as long as they don't go against the fantastic provisions already laid out. Let's all work together for a better future. This law does not automatically bind Associated States, though we hope that they will adopt something similar for their own benefit.
HM The Empress Calls Out Identity Extremism
19 November Seongchi 2 (2024)
On 18 November Seongchi 2 (2024), HM The Empress Consort remarked on the problems of identity extremism to an intermicronational audience gathered at the Emperor's Trust, a charity launched by Their Majesties to build up the confidence of young people.
The following is an excerpt of the relevant parts of Her Majesty's speech:
'I hate to say that we live in extremist times. But we do. Many leaders in nominally civilised, or formerly civilised countries—to be exact—are excessively focused on irrational feelings, especially when it comes to perceived harm, even if there's no solid proof, incurred by people who are supposedly offended by others' free exercises of their conscience. These leaders expect people from some races and/or genders to feel guilty about their ancestors' actions every single day. But let's be real, can anyone honestly say all their ancestors were perfect? Probably not.
What's worse, these ideologues act like race and gender are fixed categories when they constantly emphasise the guilt that needs to be felt by some people, especially white men—and I say this as an Asian woman—while pushing for equality and integration of people in whichever identity they have tentatively selected for themselves, including letting biological men into women's toilets and women's atheletic competitions. This inconsistency has reached the level of extremism, which seriously threatens our future and hardly reflects how the world works.
Humans are more than their physical appearances. A true civilisation, like the Confucian one upheld by the Myeong Commonwealth, values inner qualities no less than outward characteristics. We can't support policies that prioritise external attributes like race or gender over experience, beliefs, skills, integrity, and motivation. It's essential to focus on hiring and promoting people on the basis of merit rather than just for the sake of diversity of physical attributes. If you agree with what we stand for, join us, become a Myeongean, and take up the mantle of being a custodian of human civilisation.'
HM The Emperor Remarks on Civilisation's Future
9 November Seongchi 2 (2024)
'
MYEONGDEOKGUNG PALACE - On 8 November 2024, HM The Emperor, dressed in his majestic Myeongbok robes, shared the following words with journalists who had gathered in the picturesque autumnal garden of the imperial residence.
The following is an excerpt of the relevant parts of His Majesty's speech:
'With secularism and atheism ignoring Sovereign Heaven, people have become full of themselves, thinking that they can do whatever they want and ignore the objective moral order of things. Nowadays, we're missing the sacred rituals that kept us humble and reminded us that our time isn't the ultimate peak of history, and human achievements aren't the only measure of value. Believing that morality can exist without a higher power is like thinking trees can grow without roots. We need to realise that genuine moral commitments have been thrown out the window, with hedonism taking over everywhere. This has led to families breaking apart and constant rebellions happening everywhere, leaving each community trapped in a mess of moral, social, political, and economic chaos.
Human civilisation is on the brink of collapse.
I encourage folks to build strong relationships with their parents, spouses, siblings, children, co-workers, and neighbours, and collaborate for a bright future. Confucianism teaches us that we have a destiny beyond just momentary pleasures. That destiny is to partake in the Divine nature of Sovereign Heaven. Despite attempts in the past to sideline the Divine as well as objective truth, they've failed. They've failed mainly because they ignore the innate human need for God and the truth about ourselves, which are essential for peace and harmony. Confucians value reason because they value truth, which leads to inner peace and harmony. We even use the same word, "li" (리; 理), for reason and truth.'
Moon Bi-un appointed Defence Secretary
30 September Seongchi 2 (2024)
GYEONGSA - On 29 September Seongchi 2, Moon Bi-un (문비운), a veteran digital soldier, running on The Constitutionalists' ticket, was elected unopposed as Member of Commonwealth Assembly for the constituency of Hwanggi Province in a By-election. He was immediately appointed Secretary of Defence and Interim Director of the Confederal Intelligence Service by HE Prime Minister The Rt Hon Baek Byeong-heon MCA PC according to Article V(4) of the Constitution of the Commonwealth. The following is the Maiden Speech delivered to the House of Peoples by The Rt Hon Moon Bi-un MCA in full:
Lord Speaker, Prime Minister, and Members of the Commonwealth Assembly,
Today, I stand here with you to share my vision for the future of our great micronation in this Maiden Speech. You know, I’ve always been a strong advocate for our family values—these values are the very foundation of our culture, and they make us proud! We must defend traditional family concepts. This isn’t just for ourselves; it’s for our children and for generations to come. Families are our safe havens, they’re where morals are nurtured. We need to ensure our kids grow up in a stable and loving environment—it's so important!
Now, we’re facing unprecedented challenges, especially from uncivilised invaders. We need a strong digital army like never before, to protect our national security and safeguard the rights of every citizen. Converts from barbarianism are a tremendous asset to our society, but we must make sure this process is fair and transparent—no one can cross that line! And let me tell you, we must strictly adhere to our Constitution. The power of government comes from Heaven, mediated by HM The Emperor, and expressed in the popular vote, and that will never change! Every citizen has the right to know that their government is bound by the law, not making arbitrary decisions.
Finally, I want to emphasise that our freedom of speech and conscience is the very foundation of this honourable confederation! This isn’t just a personal right; it’s the guarantee of truth for our entire society. We must encourage open dialogue, not suppress different voices. Every citizen has the right to express their opinions, and together, we can face challenges and find solutions. So colleagues, let’s work together to defend our values and ensure our micronation continues to thrive in the future! Thank you all! You are the best!
God Bless the Myeong Commonwealth!
The Rt Hon Moon Bi-un MCA
Two Women Among Nine Sages Canonised by Supreme Patriarch on Confucius's Birthday
28 September Seongchi 2 (2024)
SEONGGYUNGWAN BASILICA - As the Commonwealth celebrates the Birthday of Sage Confucius, harmony be upon him, on 28 September Seongchi 2, His Sageliness The Supreme Patriarch, with the approval of His Majesty The Emperor, and the advice and consent of the Congregation for the Causes of Sages of the Supreme Council for the Doctrine of the Sages, solemnly declares the following individuals, who had lived heroic lives and left behind teachings deserving of careful study and reflection, to be Sages of Confucianism and venerated in the Imperial Shrine of Confucius:
Sage Wang Gan (왕간; 王艮, 1483-1541), harmony be upon him, pen name Simjae (심재; 心齋), was a Neo-Confucian teacher who founded the Taijeou School of Learning (태주학파; 泰州學派) in the Daemyeong Empire—the first Enlightenment movement in Continental East Asia. Despite growing up poor and unable to finish his studies, he became a dedicated student of Confucian texts. Inspired by his teacher Wang Yangmyeong (왕양명; 王陽明), he focused on teaching ordinary people and emphasized the importance of practice, no less than theory, for all to become sages. He aimed to make Confucianism more accessible and promoted self-cultivation for social change. After Yangmyeong's death, he opened his doors and taught the common people; hundreds of peasants, fishermen, artisans, and salt-mongers came to listen to him. His atypical character, marked by his modest origins, passion for reform, and desire to make Confucianism accessible to all, was considered revolutionary at the time.
Sage Yi Hwang (이황; 李滉; 1501–1570), harmony be upon him, pen name Toegye (退溪, 퇴계), together with his younger contemporary Sage Yi I, and future academic opponent Sage Jeong Jedu, was one of the three most prominent Neo-Confucian philosophers in the Daemyeong Kingdom of Joseon. He excelled in Confucian studies, served in various government roles, and later focused on philosophical pursuits. He established the Dosan Academy (도산서원; 陶山書院), was respectfully called the 'Confucius of the East [the Korean Peninsula],' and stressed moral principles over material power. His notable works include the Ten Diagrams of Sagely Learning (성학십도; 聖學十圖), reflecting on nature and human existence.
Sage An Gyun (안균; 顏鈞; 1504-1596), harmony be upon him, pen name Sannong (산농; 山農) was a Neo-Confucian philosopher, educator, knight-errant, military strategist in the late Daemyeong Empire, and a distant descendant of Sage An Yeon (안연; 顏淵), Sage Confucius's closest disciple. An's teachings focused on explaining Confucian concepts, particularly Wang Yangmyeong's 'extension of conscience.' His work, like that of his master Wang Gan, aimed to make Confucianism more accessible to the common people by distilling difficult and sophisticated doctrines into poems and buzzwords. Throughout his long life of over ninety years, An survived wrongful political persecutions twice and played a decisive role as a military strategist for the Myeong navy, and helping to deliver crushing defeats to Japanese pirates along the coast.
Sage Na Yeobang (나여방; 羅汝芳; 1515–1588), harmony be upon him, pen name Geungye (근계; 近溪) was a respected Neo-Confucian scholar-official in the late Daemyeong Empire. He was a disciple of An Gyun and similarly emphasised educating the common people. Inspired by his grandmaster Wang Yangmyeong, Na held discussions with peasants and promoted community compacts. He rescued An Gyun from prison and taught everyone that a simple approach can achieve a proper conscience. Following Wang Yangmyeog's teachings, Na advocated practicing conscience in everyday life without overthinking or excessive study, in the light of the fact that most of the masses were illiterate. He also taught the importance of fearing God as an essential ingredient to effective moral self-cultivation.
Sage Yi I (이이; 李珥; 1536 – 1584), harmony be upon him, pen name Yulgok (율곡; 栗谷) was a Joseon Neo-Confucian scholar. His mother was the famous calligraphist, Shin Saimdang (신사임당; 申師任堂; 1504-1551). He showed exceptional intelligence at young age, learning to read at three and excelling in his studies. Yi demonstrated deep devotion to his parents, praying for his mother's healing, and offering his own blood to his sick father. Some of his notable works include Seonghakjipyo (성학집요 聖學輯要); Gyeokmongyogyeol (격몽요결; 擊蒙要訣); Donghomundap (동호문답; 東湖問答); Gijasilgi (기자실기; 箕子實記); Gyeongyeonilgi (경연일기; 經筵日記); and Suneon (순언; 醇言).
Sage Jeong Jedu (정제두; 鄭齊斗; 1649–1736), harmony be upon him, pen name Hagok (하곡; 霞谷; 1649–1736) was one of the three most important Neo-Confucian philosophers of Joseon Korea, alongside with Sages Yi Hwang and Yi I. He was renowned for blending Wang Yangmyeong Neo-Confucianism in the Korean Peninsula, becoming a leading figure in eighteenth-century Joseon Korea's Yangmyeong philosophy, despite it being fiercely attacked by Yi Hwang and his followers as unorthodox. Jeong's synthesis reconciled Wang Yangmyeong and Ju Hui's Neo-Confucianisms, incorporating ideas of conscience and fundamental heartmind that influenced Korean emotive and ethical language. Today, continental East Asians often still refer to yangsim (conscience) and bonsim (fundamental heartmind) as embodying true goodwill and emphasise emotional connections in daily conversations.
Sage Im Yunjidang (임윤지당; 任允摯堂; 1721–1793), harmony be upon her, was a talented female Neo-Confucian philosopher from the Joseon period. Having survived the death of her father, husband, and child during her teenage years and her twenties, she dedicated her time to Confucian scholarship, and defended the potential for a woman to become a sage, and argued that men and women did not differ in their human nature by interpretations of Confucianism values in moral self-cultivation and human nature. Yunjidang Yugo (윤지당유고 (允摯堂遺稿) has been handed down to nowadays. Im was was woke enough to sum up the following perennial truths in a short passage: 'The way of the man is to be strong. The way of the woman is to be gentle. Each being has its own principle. That is why the tasks of the female Sage Taesa (태사) and her husband the Sage King Mun of Ju (주 문왕) had been different, and had to be different. Their divergences are nothing more than manifestations of the same Principle of Nature. They are the same in that both fulfilled the original nature of the man and the woman, which together represents the oneness of the Principle. Were King Mun born a woman and Taesa a man, they would also have to fulfil their exchanged roles. If a woman does not wish to be like Taesa and Taeim (태임), mother of Sage King Mun, it would amount to her own self-injury and self-abandonment.'
Sage Jeong Yak-yong (정약용; 丁若鏞; 1762 – 1836), harmony be upon him, pen name Dasan (다산; 茶山) was a late Joseon agronomist, Neo-Confucian Silkhak (실학; 實學; 'practical learning') philosopher, and poet. A core member of Catholic Christian family that Queen Dowager Jeongsun violently persecuted, Jeong was exiled to the Southern county of Gangjin for 18 years. Jeong published several books over various areas, including his best-known The Heartmind Manual for Pastoring the People (목민심서; 牧民心書). His writings revived the importance of the Confucian belief in God (Shangje; 上帝) and argued that a Confucian government should pragmatically solve the problems of poverty through local magistrates acting with integrity and fairness.
Sage Kang Jeongildang (강정일당; 姜靜一堂; 1772–1832), harmony be upon her, was a pioneering Joseon female Neo-Confucian philosopher who established herself as an original thinker. Her surviving works, which include philosophical poetry and personal letters to her husband, provide a profound insight into her pursuit of the Confucian ideal of becoming a female sage amidst poverty and hardship. These writings offer valuable lessons on moral cultivation through everyday challenges, emphasizing the significance of familial relationships in Confucian self-cultivation and moral life. After her death, her widower, who respected her literary work, published her collected works in Jeongildang-yugo (정일당유고, 靜一堂遺稿; 1836). One of her most memorable and wise poems reads: 'Female virtue is of prime importance. Submissiveness is a duty. This is the way of a woman. You should follow it diligently.'
Above: Supreme Patriarch Jumang Polok unprecedentedly canonised nine sages on behalf of the Myeong Commonwealth.
Supreme Court Hands Down Landmark Religious Liberty Ruling
21 September Seongchi 2 (2024)
On 20 September Seongchi 2 (2024), the Court of Emperor's Bench of the High Court of the Supreme Court of Justice, handed down the Commonwealth's first judicial ruling, establishing unequivocally the power of ordinary courts to conduct constitutional judicial review of legislation and administrative action, and delineating the proper ambit of religious liberty. Lord Muk LC, Acting Lord Chief Justice, wrote a number of memorable passages in the judgment, with the following two being particularly important:
[14] This esteemed Court stands as a steadfast guardian of our Constitution. It serves as a crucial check on any arbitrary or capricious action of public authorities. As delineated in Article I, the rule of law and constitutionalism are fundamental tenets of our Commonwealth, thus necessitating vigilant judicial scrutiny over the actions of all branches of government. While the Supreme Patriarch and the Supreme Council wield considerable influence, they are not exempt from judicial review. According to Article IX, this Court must assess the compatibility of legislative and executive actions with the Constitution, declaring any inconsistencies null and void. The constitutional jurisdiction of this Court is unequivocal. It has the authority to review the Prohibition issued by the Respondent, subject to further appeal in the Court of Appeals.
[28] The freedom of religion is an inherent entitlement of the individual to protection, within reasonable boundaries, from external coercion in matters of supernatural belief by governmental entities. This entitlement should be recognised in the legal framework of any civilised society, including ours, of course. However, the freedom of religion is not a carte blanche to embrace falsehood, nor a purported entitlement to deviate from objective truth. Error non habet ius. The Confucian nature of the Commonwealth entails a natural duty to safeguard the fundamental human rights to freedom from spiritual poison and a healthy conscience, both of which are crucial for exercising the right to know the Truth. The Supreme Council, while consistently refraining from coercing people to become Confucians, has acknowledged its obligation to hinder, to the extent feasible, the public practice and dissemination of erroneous cults, in the interests of the common good.
The judicial review challenges the decision of the Supreme Patriarch to prohibit a Protestant preacher from intruding and proselytising at a meeting of senior clerics of the Supreme Council for the Doctrine of the Sages, the central governing body of the Confucian religion in the Commonwealth.
The Supreme Counselors found her interruption intolerable and decided to advise the future Supreme Patriarch of the Commonwealth - spiritual leader of all Confucians in the Confucian communion - to issue the Prohibition once he is elected and crowned.
The Applicant Protestant preacher argued that the Prohibition violated her freedom of religion under the Constitution, the Universal Declaration of Human Rights, and the International Covenant on Civil and Political Rights.
There were concerns raised about the judge's impartiality due to his Confucian background, but it was deemed necessary for him, the only confederal judge of the Commonwealth, to preside over the case, or else the fundamental right of access to justice and hence the rule of law would be severely compromised.
The Respondent, the Supreme Patriarch of the Commonwealth, argued that the Prohibition was justified as the Applicant's denomination was not a lawful religion in the Commonwealth, contrary to Article I(6) of the Constitution.
The Court of Emperor's Bench asserted its constitutional jurisdiction to review the Prohibition despite the Respondent's claim that decisions of the Supreme Patriarch are not reviewable.
The interpretation of the Constitution regarding lawful religions was debated, with the Respondent emphasising the protection of Confucianism as the 'soul' of the Commonwealth.
The court considered the compatibility of the content of Applicant's proselytising with Confucianism in assessing the legality of her religion, and decided to defer to the expertise of the Supreme Patriarch over matters of doctrine and morals.
The Court ultimately ruled in favor of the Respondent, upholding the Prohibition as proportionate and awarding costs in his favour.
World's First Cancellation of Cancel Culture Act Passed
19 September Seongchi 2 (2024)
GYEONGSA - The Commonwealth Assembly uninamously enacted and HM The Emperor promulgated the world's first Cancellation of Cancel Culture Act sponsored by HE The Prime Minister The Rt Hon Baek Byeong-heon MCA PC as part of The Constitutionalists' General Election promise. A smiling Prime Minister Baek remarked, 'Cancel culture seeks to cancel people whose opinions the cancellers do not like. Today onwards, we are going to cancel cancel culture and all these barbaric cancellers. This new law is set to become a shining example of how uncivilised behaviour can be suppressed and how the freedom of expression can be restored in an age when modern barbarism has become rampant in both micronational and macronational worlds.' The following Questions and Answers sums up important features of the new statute:
1. What is considered cancel conduct?
Cancel conduct is when one person communicates or acts against another person because he disagrees with the other person's opinion or viewpoint. This communication or behavior leads others to reject, exclude, or harm the person they disagree with financially.
2. Can legal action be taken against cancel conduct?
Suppose a Myeong citizen believes that he is a victim of cancel conduct as defined in Section 1. In that case, he can file a lawsuit in the High Court of the Supreme Court of Justice against the person who started the cancel conduct. If the court rules in favour of the person filing the lawsuit, he can also get an order against anyone else who shared the harmful content online, claiming legally enforceable compensation from them.
3. How can cancel conduct be deterred?
If the person filing the lawsuit successfully gets the order mentioned in Question 2, he can choose to make it (including the Court-sanctioned list of cancellers) public to discourage similar behaviour in the future.
Happy Chuseok
16 September Seongchi 2 (2024)
MYEONGDEOKGUNG PALACE - The Imperial Household Agency has released a message from HM The Emperor in celebration of Chuseok, Seongchi 2:
Sons and Daughters,
Chuseok (추석) is a festival that always hold a special place in our hearts as a time to reflect on the importance of family, community, and the enduring values that have shaped our civilisation for millennia.
At the center of Chuseok, as it is celebrated in the Myeong Commonwealth, is the symbolism of the full moon, which has long been associated with completeness and harmony in the Confucian tradition. Just as the full moon shines bright and round in the night sky, so too does the spirit of family unity and togetherness illuminate our lives during this special time.
The full moon reminds us of life's cyclical nature, the interconnectedness of all things, and the importance of maintaining balance and harmony in our relationships.
During this festival, as we gather with our loved ones to share traditional foods, exchange gifts, and admire the beauty of the full moon, let us take a moment to appreciate the blessings of family and the richness of our cultural heritage. Let us remember the teachings of Sage Confucius on filial piety, humble respect for elders, merciful love for juniors, and the importance of fostering strong familial bonds that transcend time and space.
As we gaze upon the full moon and bask in its gentle glow, let us be inspired to nurture our relationships, cherish our loved ones, and uphold the values of humaneness and justice that have guided us throughout history. May Chuseok's spirit remind us of the enduring strength of our families and the profound wisdom of our beloved ancestors.
On this joyous occasion, I extend my warmest wishes to all of you for a happy and meaningful Chuseok. May the full moon shine brightly upon us, illuminating our path with love, harmony, and prosperity.
God Bless the Myeong Commonwealth.
State Opening of the Commonwealth Assembly and
The Emperor's Speech
10 September Seongchi 2 (2024)
GYEONGSA - On 25 August Seongchi 2 (2024), the newly crowned and enthroned Seongchi Emperor delivered the Constitutionalist (Ibheondang) Government's first Emperor's Speech to Confederal Councillors and Members of the House of Peoples. The Speech is part of the State Opening of the Commonwealth Assembly ceremony, which marks the start of the legislative year.
What is the Emperor's Speech (개원연설)?
The Emperor's Speech, officially called Speech from the Throne, sets out the Constitutionalist (Ibheondang) Government's priorities for the months ahead, following the party's general election victory in November Seongchi 1 (2023).
Who Wrote the Emperor's Speech?
The speech was written by the Cabinet of His Majesty's Government, led by His Excellency The Prime Minister and Commander-in-Chief. The Prime Minister is elected by and accountable to the popularly elected House of Peoples. As an impartial constitutional monarch, the Seongchi Emperor merely delivered the Speech in a neutral tone to avoid any impression of political endorsement.
The length of the speech depends on the number of proposed laws and policy objectives, and usually lasts about five to 10 minutes. The 2024 Emperor's Speech outlined the draft laws which the Constitutionalists plan to introduce in the coming weeks.
What was the content of the Emperor's Speech 2024?
The following is the full transcript of the Emperor's Speech delivered by HM The Emperor, accompanied by HM The Empress Consort, to the Commonwealth Assembly on 25 August Seongchi 2 (2024):
My Lords, Confederal Councillors, and Members of the Commonwealth Assembly,
I am honoured to deliver the first Emperor's Speech in the tradition of the sage monarchs Yo (요순), Sun (순), Gija (기자), and Sejong the Great (세종대제). My Government will uphold the Divine Principle (천리) and strive to ensure every citizen's happiness, health, and peaceful life.
My Ministers will work to actualise every citizen's potential to become a person of noble character and safeguard our position as a leader in Confucian civilisation. They will assist the Supreme Patriarch in disseminating knowledge about moral self-cultivation to citizens and others to promote humaneness, justice, propriety, and wisdom in the Commonwealth and beyond, according to the teachings of Sage Mencius.
My Government will introduce legislation to protect citizens' fundamental right to a secure Commonwealth against threats such as terrorism, extremism, and foreign interference. Our security forces will be given a legal structure to promote peace and pre-empt conflict.
My Ministers will bring forward new legislative frameworks to protect the dignity of human beings from conception to natural death, free from any interference from abortion, euthanasia, and assisted suicide, as well as affirm the sacredness of male and female biological sexuality, which represents the cosmic forces of eum and yang in heaven and on earth.
My Government will propose a statute to empower the Commonwealth Prosecutorate to eradicate corruption and safeguard the fundamental human right to clean government. My Ministers will introduce new legal frameworks, such as the Contracts Act, Torts Act, and Equity Act, to facilitate free and safe business activities, commercial exchange, investment, and economic development.
My Government will introduce the Crimes Act to punish those who infringe on others' rights to personal security and property ownership to keep our communities safe from crime.
My Ministers will prioritise social harmony by actively discouraging litigation as a primary means of dispute resolution. However, they will also defend the rule of law and constitutionalism by introducing legislation that will provide appropriate structures for the Supreme Court of Justice. New laws will also ensure procedural justice in administrative, civil, and criminal litigation.
Further legislation will be introduced to protect the legal profession's independence and establish predictable principles that govern the interpretation of legislation and the application of case law.
My Government will work to pre-emptively annihilate politically correct ideology that threatens our democracy and freedom of conscience. My Ministers’ legislative proposals, such as the Cancellation of Cancel Culture Act and the Prohibition of WOKE Act, will preventively eradicate cancel culture, hate mobs, gender ideology, and critical race theory. The Meritocracy, Diversity, Equity, and Inclusion Act will crack down on abusive educational and employment practices that undermine the importance of merit and hard work with heavy fines.
My Government will invest in strong families, the bedrock of a thriving society, by maintaining a small government that returns power to families and local communities. The institution of marriage between man and woman will be reinforced with all the state support it needs. Parents of children below 18 will be responsible for their children's life decisions.
My Ministers will strengthen our federation and the distinct identity of our Commonwealth. They will bar individuals who do not identify with our Confucian Constitution, nor abandon their toxic political and social ideologies from claiming asylum or applying for citizenship.
I pray that the Lord God of Sovereign Heaven may bless your counsels.
Above: His Grace The Duke of Yeongguk, Lord Muk LC PC, who concurrently serves as Lord Chancellor, Secretary of Justice, President of the Confederal Council, and Lord President of the Court of Appeals, carries with him the Lord Chancellor's Burse (Purse) with the Coat of Arms of the Commonwealth. Muk was about to present the Emperor's Speech booklet to His Majesty on the occasion of the first State Opening of the Commonwealth Assembly. The Lord Chancellor's most important role is to defend the Constitution and the independence of the Supreme Court of Justice vis-a-vis His Majesty's Government, the Commonwealth Assembly, and other political institutions.
Coronation and Enthronement of Their Majesties The Emperor and The Empress
25 August Seongchi 2 (2024)
Above: A landmark in Myeong history—the newly crowned and enthroned Imperial Couple waving to cheering crowds from the balcony of Myeongdeokgung Palace, Gyeongsa.
The Enthronement of the Emperor, called the Eogeuk Jeong-wi Jeonlye (어극 정위 전례), is a solemn and sacred ceremony of Continental East Asia and a gem of human civilisation that has been carried out for three millennia since the Ju Dynasty (1050-221 BC) until it was disrupted by wave after wave of imperialism and secularist republicanism during the twentieth century. The purpose of the Eogeuk ceremony, as commonly abbreviated, is to publicly demonstrate the new emperor's spiritual leadership as Cheongja (천자) (‘Son of Heaven’) and his duty to reign with moral integrity. Historically, pledging allegiance to the Cheongja is a religious obligation for all Confucians under Heaven.
A year ago, on 12 August Yunghui 116 (2023), Convenor of the Constituent Assembly Representative Ju Sung-jun (주숭준) acceded to the throne as the constitutional monarch of the Myeong Commonwealth upon public acclamation by Representatives of the Assembly. A seasoned Confucian philosopher in his own right, His Majesty chose 'Seongchi' (성치), taken from the chapter bearing the same title from the Confucian Classic of Filial Piety (《효경》), which means 'He Who Reigns Like A Sage' as his reign name, and has thereby been known as The Seongchi Emperor.
On 25 August Seongchi 2 (2024), a bright and sunny day, the long-anticipated Enthronement of Their Majesties, not held for more than a century since the demise of the Daehan Empire in 1910, finally took place in Myeongdeokgung Palace, Gyeongsa and overseen by the Supreme Patriarch of the Myeong Commonwealth. HM The Emperor unprecedentedly served as the Chief Celebrant of the Rite of Jecheon (제천) (Sacrifice of Praise to Heaven), the first sacred rite held by a reigning Confucian monarch in a century. Ancient Confucian emperors performed this sacrificial rite to communicate with and show respect to the Lord God of Sovereign Heaven (황천상제), the monotheistic deity worshipped by Confucians since Antiquity, who created and runs the universe, maintaining harmony between Heaven and Earth. This practice served as a gesture of humility on the monarch's part, that he, too, is accountable to a higher power and serves as a role model for his people.
A procession saw people lining the streets from the Palace to the Circular Mound Altar to glimpse the newly crowned Emperor and offer their blessings. This procession symbolised the Emperor's formal introduction to the people of Myeongea and celebrated his coronation.
In attendance were all Ministers of His Majesty's Government, led by His Excellency The Prime Minister, all Members of both chambers of the Commonwealth Assembly, as well as members of the Imperial Household. Guests of honour of the Enthronement ceremony include world leaders (in alphabetical order) His Imperial Majesty Aggelos I, Emperor of the Empire of Imvrassia; His Excellency Andrea Grava, President of the Republic of Ceneda; His Serene Highness Duke Arthur V of the Duchy of Marienbourg, His Excellency Maximilian IB, President of the State of Lasetia, and His Majesty King Tyler Mullins, King of the Free Nation of New Athens, whose presence symbolised ever-stronger bonds and partnerships between their micronations and the Commonwealth.
Above: HM The Emperor (seated), robed in traditional imperial vestments, accompanied by The Lord Muk LC PC, HG The Duke of Yeongguk and Lord Chancellor (middle), and The Lord Yang, HG The Archduke of Suguk and Speaker of the House of Peoples (left), moments before he was crowned by HS The Supreme Patriarch Jumang Polok PC with the Myeonlyugwan (면류관), or the Imperial Crown of the Commonwealth.
Above: HM The Emperor, newly crowned and officially enthroned, facing the South majestically, as tradition requires.
Above: HM The Emperor, holding on his right hand the Imperial Mace, symbol of the legislative sovereignty of the Emperor-in-Assembly, and on his left hand the Hwassibyeok (화씨벽) (Hwassi's jade annulus), the Heirloom Seal of the Commonwealth, which signifies the Commonwealth’s legitimate inheritance of the orthodox Confucian imperial lineage. His sword, the Taegeuk Sword, represents justice and authority. The monarch was accompanied by The Rt Hon Lord Muk LC PC (left) and HS The Supreme Patriarch Jumang Polok (right).
Above: The Seongchi Emperor and Speaker Lord Yang (left) and The Rt Hon Min Jung-ho, Chairman of the Samhan conglomerate and backbench Member of the Commonwealth Assembly.
Above: Her Majesty Empress So-yong, enthroned, moments before her coronation by the Supreme Patriarch.
Above: Empress So-yong receives her Phoenix Crown from the Supreme Patriarch.
Above: Their Majesties The Emperor (right) and The Empress (left), crowned and enthroned.
Above: His Majesty reverently approaches the Circular Mound Altar, in preparation for the Rite of Jecheon (제천) (Sacrifice of Praise to be offered to God in Heaven on behalf of the entire Commonwealth), in strict accordance with the recently promulgated Ritual Canon of the Myeong Commonwealth ( (《명연방예전》)), itself modelled after the ritual canons of the Daemyeong Empire and the Daehan Empire.
Above: His Majesty, as Chief Celebrant of the Rites of the Commonwealth and the first Confucian monarch in a century, raises the Imperial Chalice in honour of God. The Circular Mound Altar was adorned with treasures, including the Hwassibyeok, the Ikseongwan (익선관) (the daily ceremonial crown of the Emperor) and the Seals of the Commonwealth, the Emperor, and the Imperial House.
Above: Prime Minister Baek meets the press shortly before appearing before the newly enthroned Emperor. Baek remarked, 'Today, we gather to witness a momentous occasion - the coronation and enthronement of our beloved Emperor, a symbol of continuity and tradition in our great micronation. As your Prime Minister, I stand before you to express my unwavering support for our constitutional monarchy, which, with its rich lineage tracing back to the Sage Kings of old, serves as a unifying force that transcends political divides and fosters a distinct sense of Myeongean identity. The Enthronement of their Majesties is not merely a ceremonial event, but a reaffirmation of the values and principles that bind us together as a Commonwealth. It is a testament to the strength of our institutions and the resilience of our crowned democracy. The Monarchy embodies the values of duty, service, and sacrifice, inspiring us to strive for a better tomorrow. As we celebrate this historic moment, let us recommit ourselves to upholding the sagely values that define us as the world's premier Confucian micronation.'
Above: On behalf of the electorate, Prime Minister Baek Byeong-heon solemnly presents to the newly crowned and enthroned monarch a formal Congratulatory Message, and chanted 'Mansei' (만세; Long Live the Emperor) three times as required by tradition.
Above: According to Confucian tradition, the Emperor represents the sun or the active cosmic force of yang (양), whereas the Empress represents the moon or the passive cosmic force of eum (음); together, they symbolise the dignity and honour of the Myeong Commonwealth as the Realm of Sages and Guardian of Human Civilisation, illuminating Heaven and Earth like never before.
Commonwealth Celebrates Constitution Day
17 August Seongchi 2 (2024)
NEW BLUE HOUSE - On 17 August, the Myeong Commonwealth celebrates Constitution Day, which coincides with the Constitution Day of the Daehan Empire (1897-1910). HE The Prime Minister The Rt Hon Baek Byeong-heon MCA PC delivered the following speech to the entire Commonwealth:
My fellow Myeongeans, today marks an important milestone in our micronation's history - the first anniversary of the promulgation of the Constitution of the Myeong Commonwealth adopted by our wonderful Constituent Assembly and promulgated by His Majesty, whose Seongchi era also began on this day last year. It's a great constitution. One of the best in the world. One of the best in all of human history.
Our Constitution is a shining example of democracy in action. It guarantees our citizens free speech, a free press, and the right to vote and to stand for elections. We're a great micronation because of it.
But let's remember what makes Myeongea truly great. Myeongeans are a People of Etiquette and Exemplary Character. You are hardworking, patriotic, and resilient Confucians. Together, we have overcome many challenges and emerged stronger every time. And we're not done yet. We will continue to work together to make our Commonwealth even greater.
The sagely doctrines embodied in our Constitution protect us from ideological extremism. You know what Cultural Socialism is?
It's an extremist ideology that originated not in the former Soviet Union, but in modern North America and Western Europe that is all about disharmony.
Cultural Socialism pretends to be a universal truth that applies to everyone everywhere. But in reality, every word uttered by Sage Confucius is infinitely truer.
Cultural Socialism creates this "us vs them" mentality that pits whoever is named 'the oppressed' against whoever is dubbed 'the oppressor' on the basis of gender or race, rather than economic class, as in traditional socialism.
That's not how people should be thinking. We need harmony, not conflict; cooperation, not struggle, to restore the brilliance of human civilisation since its global meltdown dring the twentieth century.
Cultural Socialism is about destroying the values our ancestors and us hold dear. They want to tear down the nuclear family and biological-gender roles. That's a recipe for social instability and moral decay.
Can you believe what these Cultural Socialists are saying? They think they have it all figured out with their outdated and extremist way of thinking. They ignore the complexity of human nature and the diversity of human experience. Their analyses of society are oversimplified and inaccurate.
Watch out for Cultural Socialism. It's a tool used by the elites to control the masses. They create a false sense of grievance and victimhood, all so they can gain power and influence. Don't fall for it.
Free speech, so dearly safeguarded by our Constitution, is under attack by these Cultural Socialists. They want to censor and silence anyone who disagrees with them.
That's not what constitutional democracy is about. We need the freedom of conscience and thought to express our opinions, even if they offend the sensibilities of those who are on a very wrong path.
Now, our intelligence services know that some want to divide our micronation and sow discord. They want to tear down our constitutional institutions and undermine our young democracy.
But let me tell you, we will not let that happen. We will stand strong.
So on this special day, let's celebrate our Constitution, a diamond dome that shields our people from ideological onslaught. Let's celebrate the sages' teachings that delineate the Humane Way of Myeongean democracy. And let's celebrate each other, as we work together to build a brighter future for ourselves and generations to come.
Thank you. God bless the Myeong Commonwealth
The Rt Hon Baek Byeong-heon MCA PC
HE The Prime Minister and Commander-in-Chief of the Myeong Commonwealth
Commonwealth Celebrates First Anniversary of Constituent Assembly Closing
12 August Seongchi 2 (2024)
GYEONGSA - On 12 August Seongchi 2, the Commonwealth celebrated the first anniversary of the closing of its Constituent Assembly on 12 August Yunghui 117, which adopted a Constitution that opposes modern moral decadence and decline of common sensibility while defending continental East Asia's Confucian roots.
After months of careful deliberation, debate, and design, the Constituent Assembly unanimously adopted the Constitution of the Myeong Commonwealth, gloriously restoring the Confucian commonwealth to all its radiance. The Constituent Assembly proclaimed its Convenor, the Confucian philosopher Ju Sung-jun (주숭준) of the House of Ju (주 왕가), Emperor of the Myeongeans and his spouse, Representative Won So-yong, as Empress Consort by public acclamation. It also transferred its power to an Interim Commonwealth Assmbly with a mandate that expired on December 31, Seongchi 1, which elected Chair of the Constituent Assembly Baek Byeong-heon as Interim Prime Minister and Commander-in-Chief. Baek and his party, The Constitutionalists, would go on to win a General Election in November Seongchi 1, making him the first and incumbent Head of His Majesty's Government.
The venerable Constitution envisions the perpetuation of the Myeong Commonwealth as a spiritual community organised in accordance with the Kingly Way of Humaneness (왕도). It sees the Commonwealth as a source of civilisation and stability for the entire world.
The anniversary was marked with a series of events, including a speech delivered to a joint meeting of the chambers of the Commonwealth Assembly by HM The Emperor, who acceded to the Throne on this day last year. In his speech, His Majesty emphasised the importance of the Constitution and the values it upholds. 'The Constitution of the Myeong Commonwealth stands for the preservation of sagely doctrines and the promotion of humaneness in all aspects of life, and this includes the protection of democracy and internationally recognised human rights,' said His Majesty. 'Myeongeans believe that by upholding these values, we can create a better world for all, we can all become sages.'
The celebration also included cultural performances and exhibitions showcasing the history and traditions of the Commonwealth. Visitors were invited to take part in the festivities and learn more about the unique culture and values as the world's premier Confucian micronation. The Commonwealth's Constitution, which restored the orthodox imperial lineage of the Confucian commonwealth, has been praised for its clear and concise language, citations of Confucian classics, respect for contemporary human rights treaties, as well as its emphasis on creating a stable and harmonious society. The Commonwealth continues to aspire to serve as a refreshing source of inspiration for the inter-micronational world.
Supreme Patriarch Condemns Mockery of God in 2024 Olympics
6 August Seongchi 2 (2024)
SEONGGYUNGWAN BASILICA - The Sagely Father solemnly addressed the Commonwealth, of which he is Primate and Spiritual Leader, on the blasphemous mockery of God at the opening ceremony of the 2024 Olympics from his Chair in the Seonggyungwan Basilica (성균관 대성전):
Dear Sons and Daughters,
It is with a heavy heart that I address the events of the opening ceremony of the 2024 Summer Olympics in Paris.
The portrayal of a drag queen scene mocking our LORD Jesus Christ, the personification of the Divine Principle (천리) and Sangje (상제) Incarnate, as well as His Apostles at the first Eucharist, also known as the Last Supper, is deeply offensive and profoundly disrespectful to all God-fearers around the world, be they Confucians, Christians, or both, like most Myeongeans.
The Eucharist re-presents the profound sacrifice of the LORD God of Sovereign Heaven (황천상제) for his love of humanity. To mock this most sacred moment in a public and intermacronational forum wounds the hearts of believers; undermines the values of respect and dignity that should be upheld in all cultural expressions; and most significantly, blasphemes Heaven.
As it was written by Saint Paul, the namesake of Sage Paul (서광계), my 17th century Predecessor of Sweet Memory as Supreme Patriarch: 'Do not be deceived: God cannot be mocked. A man reaps what he sows' (Galatians 6:7). Such acts of mockery is not merely disrespectful but unjust for they go against the reverence we rightly owe to the Almighty. Saint Paul also taught, 'If anyone destroys God’s temple, God will destroy him; for God’s temple is sacred, and you together are that temple.' (1 Corinthians 3:17) This reminds us that our expressions and actions should always honour and never defile what is holy.
Five centuries ago, Sage Wang Yangmyeong (왕양명) made it clear that the human heartmind has full access to heavenly principles, or the natural law, to the extent that the former and latter are one with each other. Now it is clearly inscribed in the heartminds of human beings that all things sacred must be treated with reverence and propriety (Romans 2:15).
Sage Confucius famously admonished us that 'to subdue one's self and return to propriety, is perfect virtue. If a man can for one day subdue himself and return to propriety, an under heaven will ascribe perfect virtue to him.' We are obligated to 'look not at what is contrary to propriety; listen not to what is contrary to propriety; speak not what is contrary to propriety; make no movement which is contrary to propriety' (Analects 12).
It was also written in the venerable Confucian classic, the Book of Rites (《예기》), that 'the parrot can speak, and yet is nothing more than a bird; the ape can speak, and yet is nothing more than a beast. Here now is a man who observes no rules of propriety; is not his heart that of a beast?' We must therefore uphold the rules of propriety as framed by the Sages so that we may live with dignity as men but not brutes.
Intermacronational public events, especially those as significant as the Olympic Games, should foster unity, respect, and understanding among all peoples. When such events instead become platforms for mockery, disrespect, and even blasphemy, they fail to uphold these universal principles, and descend into inhumaneness, injustice, impropriety, foolishness, and faithlessness.
I call upon all individuals and communities to reflect on the impact of their actions and the messages they convey. Let us work together to create a culture that honours the dignity of every person and of LORD God of the Sovereign Heaven, the first cause of the Universe.
May the Olympic Games, once more, become a true symbol of peace, unity, and respect, reflecting the best of our shared human spirit. May God bless you all.
In unity and prayer,
The Sagely Father Jumang Polok
His Sageliness The Supreme Patriarch of the Myeong Commonwealth
First Grand Rite of Archery of the Commonwealth Held
2 August Seongchi 2 (2024)
GYEONGSA - In the name of HM The Emperor (left), HS The Supreme Patriarch PC (right) and HG The Duke of Yeongguk LC PC (middle) of the Supreme Council for the Doctrine of the Sages (유교 최고 평의회) organised the first Grand Rite of Archery or Daesaui (대사의) of the Commonwealth, in accordance with the newly promulgated Ritual Canon of the Myeong Commonwealth (《명연방예전》), which was based on the ancient Book of Rites (《예기》), written over two millennia ago, and consists of detailed rubrics governing the five rites: auspicious rites (길례), congratulatory rites (가례), hosting rites (빈례), military rites (군례), and inauspicious rites (흉례).
HM The Emperor addressed participants of the Grand Rite: 'Alongside rituals (예), music (악), charioteering (어), calligraphy (서), and mathematics (수), archery (사) is one of the well-established Six Arts (육예) of the Confucian tradition. Each of the Six Arts is a way to cultivate a well-rounded individual who could contribute to society in a meaningful way. Each of the Arts represents a different aspect of personal development. The art of archery reminds monarchs and officials of their sacred duty to defend their people and the Commonwealth against all threats. As the world's premier Confucian micronation, the Myeong Commonwealth proudly practices archery as a sport too, one that evinces our micronational pride and very rich cultural heritage.'
HG The Duke of Yeongguk LC PC added in his speech that 'archery is not just about the physical practice of shooting a bow and arrow. It is a way to cultivate the virtues of discipline, focus, and self-control, which were essential qualities for any scholar-official.'
The theme of moral self-cultivation was taken up by HS The Supreme Patriarch PC in his homily, in which he preached that 'In archery, one must learn to control one's breath, body, and mind in order to hit the target with precision. This requires a great deal of practice and discipline, as well as the ability to remain calm and focused even under pressure. I would like you to recall Sage Mencius's celebrated teaching: "The man who would be humane is like the archer. The archer adjusts himself and then shoots. If he misses, he does not murmur against those who surpass himself. He simply turns round and seeks the cause of his failure in himself".'
HG The Duke of Yeongguk LC PC attended the Grand Rite showcasing the beauty of traditional Myeongbok martial attire.
HG The Duke of Yeongguk LC PC performing traditional Confucian music, also one of the Six Arts, after the Grand Rite of Archery, in honour of HM The Emperor, in Myeongbok scholarly attire.
Prime Minister Declares War on Relativism
13 July Seongchi 2 (2024)
NEW BLUE HOUSE - The Prime Minister, The Rt Hon Baek Byeong-heon MCA PC, declared war on the toxic ideology of relativism during a televised speech:
Fellow Myeongeans:
We got to talk about a big problem tearing humanity apart. It's called relativism, and it's like a cancer, eating away at us from the inside.
Now, relativists say that all cultures are equal, that there's no such thing as right or wrong, and that every opinion is just as valid as the next. But let me ask you this: is it okay to excuse things like female genital mutilation, honour killings, or allowing men dressed like women to enter into female safe spaces, just because it's part of some culture, or the absence thereof? Can we let cultural practices that violate the basic principles of human dignity go unchecked?
Here, the Confucian doctrine of the hwa-yi distinction (화이사상) comes to the forefront. It holds that there're superior civilisations, inferior civilisations, and the uncivilised, and each of these categories need to be kept separate from each other. If you want to be really cultured, you got to learn from a superior civilisation, like the Confucian civilisation, which got a wholly developed system of manners, attire, social relationships, and moral principles that are top-notch.
Relativism is a mess. If you believe it's true, then you're saying there's at least one absolute truth, and that contradicts the whole idea. It's like saying 'there are no rules, except for this one rule.' Doesn't make sense, does it? Some people try to justify it by saying that there are some absolute truths in certain areas, like science. But then they'll turn around and say there are no absolute moral truths. It's inconsistent. If you try to live by this moral relativism, you can't even criticise someone for doing something wrong. Like if someone rapes someone else, you can't even say it's wrong because they might think it's right for them.
Some try to say that morality is only absolute when it affects other people, but not when it's just personal. But that's a totally arbitrary and self-serving principle. Look, even the biggest relativist out there doesn't truly believe their own nonsense. If you start hurling accusations of child molestation their way, they'll deny it with all the ferocity of a lion. They won't just say 'oh, well that's just your opinion,' no. They'll tell you straight up that it's a cold, hard fact that they didn't do it, and that you've breached the objective moral principles of honesty and integrity while making those accusations.
If we try to live by this moral relativism, we can't make any negative moral judgments. It's like saying 'anything goes.' It's not a position that a reasonable person should embrace. So what does this mean? It means we got to be crystal clear about our values. It means we got to call out practices that don't fit with our superior civilisation and work to change them. It means we got to support people who are fighting for humaneness, justice, propriety, and wisdom all over the world, no matter where they come from.
Now, this ain't going to be an easy fight. There're going to be people who say we're intolerant or culturally imperialist. If moral standards are relative, then like, who's to say that cultural imperialism is bad? I mean, if everything is relative, then that means the idea of imperialism being wrong is like, totally up for debate. So basically, what I'm saying is that these relativists are hypocrites. They say that universal moral standards are bad, but then they turn around and act like the immorality of cultural imperialism is a fact. It doesn't make sense.
In the end, we got to stand up for what we believe in. We got to recognise that there are absolute standards that apply to everyone, regardless of culture. And we got to reject this idea that cultural imperialism is like, inherently bad. But we can't let that stop us. We got to stay strong.
Together as one people, let's declare a war on relativism. Let's do what's right. Let's get back to our moral compass as a micronation. We will introduce new legislation to crack down on relativism as a toxic ideology. Of course, in doing so, we will take a proportionate approach that's compatible with the Doctrine of the Mean. Only speech that cannot bear any meaning other than a relativist one will not be deemed free speech protected under our venerable Constitution. And it will be the accuser's or the prosecutor's responsibility to bear the burden of proof beyond reasonable doubt. But this will mean that the most extreme of relativist opinions will be completely shut off from the public discourse.
Logic and common sense will be respected once more.
Thank you.
The Rt Hon Baek Byeong-heon MCA PC
The Prime Minister and Commander-in-Chief of the Myeong Commonwealth
HM The Empress Lays Foundation Stone for
Sage Paul University
8 July Seongchi 2 (2024)
GYEONGSA - Sage Paul University (광계태학) was established by an Imperial Bull issued by The Emperor-in-Council on 7 July Seongchi 2 (2024), as the Commonwealth's civil service examination authority and graduate school of government, autonomously run by faculty from the Supreme Council for the Doctrine of the Sages (유교 최고 평의회). The University will administratively report to the Secretary of the Civil Service, and receive funding entirely from His Majesty's Government.
At the foundation stone laying ceremony for the Myeong Commonwealth's first institution of higher learning, HM The Empress Consort, the guest of honour, remarked: 'Sage Paul University has been established with a clear purpose in mind—to train scholar-officials, men and women, who are generalists or specialists knowledgeable about Confucian and Christian ethics and the principles of constitutional democracy. These are critical qualities that are essential for those who serve in our civil service, and they will be the foundation upon which we build a stronger, more effective government. It is envisioned that examinations offered by the University will be an important ladder of social progression.'
Named after the venerable Confucian Sage Paul Siu, a Confucian scholar-official of the Yangmyeonghak tradition (양명학), Catholic convert, statesman, scientist, mathematician, and Supreme Patriarch of the Daemyeong Realm, the new University will be responsible for organising open and fair civil service examinations (과거; Hanja: 科舉) at the federal level, without regard to the backgrounds or personal characteristics of candidates, in strict accordance with the principle of meritocracy, under Article V(17) of the Constitution. The mission of the University is to develop ordinary citizens into first-class public servants and scholar-officials with exemplary character and leadership ability. It is confirmed that His Sageliness The Supreme Patriarch of the Myeong Commonwealth (대종백) will serve as the University's ex officio Chancellor.
Any Myeongean citizen who holds a bachelor's degree with at least second class second division honours (or the equivalent) from any recognised institution of higher learning may apply to sit for an aptitude test conducted by the University. Those who pass the test will be formally admitted into the University under the title of Saengwon (생원; Hanja: 生員). After a period of study, Saengwons are eligible to sit for the Hoesi (회시; Hanja: 會試) examination, which examines candidates' knowledge about the Constitution of the Commonwealth, public administration, and inter-micronational affairs. Candidates of specialist streams (such as artificial intelligence, monetary affairs, public health, and so on) will have to sit for additional examinations. Those who pass the Hoesi examination will be awarded the Gongsa (공사; Hanja: 貢士) baccalaureate degree. Gongsas will be recruited into the federal civil service for middle-ranked positions, with prospects of promotion.
Top-scoring Gongsas, however, will be invited to sit for the annual Palace Examination (전시; Hanja: 殿試), which assesses candidates' ability to creatively and accurately apply the sagely doctrines of Confucianism to matters of public and inter-micronational affairs. HM The Emperor will ceremonially preside over this signature examination. A Gongsa who passes this examination will be awarded the prestigious Jinsa (진사; 進士) licentiate degree. The top three Jinsas, by academic merit, will be further awarded the honours of Jangwon (장원; Hanja: 狀元), Bangan (방안; Hanja: 榜眼), and Tamhwa (탐화; Hanja: 探花), respectively.
Moreover, Sage Paul University will operate the Graduate School of Government, whereby any promising academic researcher of the Commonwealth may undertake a supervised programme of original, interdisciplinary, Confucian-driven research into any aspect of public and global affairs that culminates into the esteemed Doctorate of the Five Classics (오경박사; Hanja: 五經博士; Latin: QCD or Quinque Classicorum Doctor).
First-ever Ritual Canon of the Myeong Commonwealth Promulgated
22 June Seongchi 2 (2024)
SEONGGYUNGWAN BASILICA - In a solemn ceremony held in the Seonggyungwan Basilica (성균관 대성전), HM The Emperor, with the advice and consent of the Supreme Council for the Doctrine of the Sages (유교 최고 평의회), promulgated the Ritual Canon of the Myeong Commonwealth (《명연방예전》).
The Canon, which was drafted by The Rt Hon Lord Muk LC PC (목이락), HG The Duke of Yeongguk and approved by His Sageliness The Supreme Patriarch Jumang Polok PC (대종백 유망보록), is a significant milestone in the history of the Myeong Commonwealth as it embodies the Confucian principles of ritual propriety, and is part of the Commonwealth's grand programme to revitalise the glory of human civilisation through establishing the Rule of Etiquette (예치).
The Ritual Canon is based on the Confucian classic The Book of Rites (《예기》), written over two millennia ago, and consists of detailed rubrics governing the five rites: auspicious rites (길례), congratulatory rites (가례), hosting rites (빈례), military rites (군례), and inauspicious rites (흉례). Extensive reference has also been made to the Ritual Canon of the Daehan Empire (《대한예전》), the spiritual predecessor of the Commonwealth and the last authentic Confucian macronation to exist. These rubrics are meant to serve as a guide for the people to conduct themselves in a manner that is consistent with their journey of moral cultivation and pilgrimage to sagehood.
According to Supreme Patriarch Jumang Polok, the Primate of the Commonwealth, 'Proper rituals are the concretisation of Divine Reason (천리), and the most direct way of worshipping God
(Hwangcheon Sangje; 황천상제), expressing veneration for sages and ancestors.' These rituals are not just performed for religious purposes, but also for secular occasions such as weddings, funerals, and other important social events.
The Ritual Canon provides instructions on how these rituals should be conducted. By following these rituals, the people of Myeongea can show respect for their traditions and civilisation, and cultivate a sense of inner peace, harmony, and balance that may lead to a higher level of moral behaviour.
'It is absolutely wrong to think of rituals as a constraint on human liberty,' said The Rt Hon Lord Muk, author of the Ritual Canon. 'The rituals are a liberator of us humans from our prison of selfish desires,' Muk added, 'and the virtue of ritual propriety, rooted in humility, is what that distinguishes human beings from mere beasts.'
HM The Emperor remarked that it was his great honour to be able to promulgate this Ritual Canon, in the performance of his duty as Cheongja (천자) (literally 'Son of Heaven'), the nominal head of the Confucian religion, as is required by the esteemed Confucian text, The Doctrine of the Mean (《중용》). The monarch noted that, 'This new Canon is bound to augment a new page in the history of civilisation, as a bulwark against blasphemy, aggression, violence, disharmony, adultery, infidelity, and other forms of immoral behaviour.'
Above: The architects of the Ritual Canon of the Myeong Commonwealth: HG The Duke of Yeongguk (left) and HS The Supreme Patriarch Jumang Polok (right).
Prime Minister:
New Legislation to Defend
Truth and Merit
14 June Seongchi 2 (2024)
NEW BLUE HOUSE - Prime Minister Baek Byeong-heon MCA PC announces new legislation to crack down on abusive use of the terms 'diversity', 'equity', and 'inclusion'. The following is the Prime Minister's speech in full:
The Myeong people are a great people dedicated to protecting the truth. But there's a dangerous virus infecting the micronational world, threatening to destroy the moral fabric of our beloved Commonwealth. We need to wipe out this virus before it's too late. The truth needs to be told. The truth needs to be repeated.
True diversity has nothing to do with having equal numbers of different racial groups (usually defined arbitrarily) in schools, associations, and businesses. It's about having people from all walks of life living in harmony with one another. And let me tell you, not all diversity is good. There are some very inhumane, very unjust, very improper, and very unwise people out there who are also very diverse in terms of race and gender. What we need to focus on is the integrity and merit of each person, not his alleged racial or sexual affiliation.
True equity doesn't mean giving everyone the same outcome, especially based on race or gender. It means doing what's just and right under the law. It means making judgments fairly on the basis of truth and without favouritism. Barrier-free access? Absolutely. Race-based recruitment? No way.
True inclusion is not about bringing in people into companies, clubs, and colleges, just because they are perceived to be part of allegedly marginalised 'groups'. There are always going to be dominant and subordinate groups in every civilised society, but that doesn't mean it's just about oppressors and the oppressed.
Between the Sovereign and subjects there can and should be righteousness.
Between parents and children there can and should be sacrificial love and filial piety.
Between spouses there can and should be the division of distinct responsibilities.
Between elders and juniors there can and should be care and respect.
Between friends there can and should be trustworthiness.
Denial of these basic truths amounts to self-delusion.
Now, everyone's got their own personal 'lived experiences', but in a civilised society, we can't just rely on subjective interpretations of personal experiences as a basis for making public policy. We can't take all subjective 'lived experiences' as valid, as if they were infallible. Our compassion must be based on sound evidence and our emotions need to be conformed to the objective Divine Principle.
The Myeong Commonwealth won't tolerate any form of ideological cleansing. Confucians have been around for millennia, and we will be around for the coming millennia. Enemies of civilisation: we are watching you, and we will go after you.
Next month, my Administration will introduce new legislation into the Commonwealth Assembly to make sure that high-sounding terms like 'diversity', 'equity', and 'inclusion' aren't used to push ideological nonsense into Myeong corporations, social groups, and educational institutions.
Our public authorities will crack down on those who abuse our compassion at the expense of objective truth and merit. You have my word.
Thank you.
The Rt Hon Baek Byeong-heon MCA PC
The Prime Minister and Commander-in-Chief of the Myeong Commonwealth
Humility Month
Devotion to the Heart of Sangje (제심)
7 June Seongchi 2 (2024)
GYEONGSA - The Myeong Commonwealth celebrates Humility Month in June, in veneration of the Heart of God (제심), also known as the Heart of Heaven (천심) according to Confucian classics.
In the Book of Venerated Documents (서경), it was stated that 'straightforward and virtuous men touches the Heart of Heaven' (original Hanja: 咸有一德，克享天心，受天明命). In the Analects (논어), the Sage Emperor Sun (제순) reportedly said, 'the sinner I dare not pardon, and thy ministers, O God, I do not keep in obscurity. The examination of them is by thy Heart, O God.' (original Hanja: 有罪不敢赦。帝臣不蔽，簡在帝心).
A Statement from the Supreme Council for the Doctrine of the Sages of the Myeong Commonwealth explains: 'The conscience (양심) of human beings, according to the official teachings of Confucian-Mencian-Yangmyeongism (양명학), is modelled after the image of the Heart of God. It is an innate moral compass or moral disposition within each individual that is aligned with the Divine Principle (천리), that is, Love (인애) and encompassing virtues such as humaneness, justice, propriety, and wisdom (인의예지), all of which manifest in humble behaviour (겸손).
'We Confucians believe in one God (황천상제) as the transcendent and supreme ruler whose Heart is the ultimate source of the moral order and cosmic harmony. We believe that by cultivating one's heart in accord with the heart of God, which embodies all moral principles, individuals can harmonise themselves with all things,' the Supreme Council added.
HM The Emperor Commissions HG The Duke of Yeongguk to Compile New Ritual Canon
3 June Seongchi 2 (2024)
MYEONGBOKGUNG PALACE - On 3 June 2024, HM The Emperor formally commissioned HG The Duke of Yeongguk LC PC, an expert in rites and liturgical music, to compile an ambitious new ritual canon for the Commonwealth, to be known as The Rites of the Myeong Commonwealth (《명연방예전》) and published by the Supreme Council for the Doctrine of the Sages in HM The Emperor's name, the first Confucian ritual book with official backing in over a century.
In Confucianism, rites and ritual propriety hold great importance and are considered crucial for maintaining social harmony and order. Rites and ritual propriety serve as a framework for individuals to understand their roles and responsibilities within society. By adhering to prescribed rituals, individuals demonstrate respect and maintain harmonious relationships with family, friends, and the larger community.
Confucianism emphasises the importance of filial piety, or respect for one's parents and ancestors. Rites and rituals play a vital role in expressing this respect by performing ancestral veneration and upholding traditions related to family and lineage. Through participating in rituals, individuals are educated about moral values, ethics, and proper behavior. Rites provide a practical avenue for transmitting Confucian virtues such as humaneness, justice, propriety, wisdom, and trustworthiness from one generation to the next.
Celebrating Motherhood
12 May Seongchi 2 (2024)
NEW BLUE HOUSE - HE The Prime Minister The Rt Hon Baek Byeong-heon MCA PC delivered the following address in celebration of Mother's Day:
Filial piety, which involves showing respect and gratitude to one's parents, is a fundamental moral value that distinguishes humans from mere beasts. As the primary caregiver and nurturer of children, mothers cannot be more deserving of such respect and gratitude for they exert a significant influence on the growth and development of their children. Indeed, motherhood is a fundamental aspect of human existence and has been revered and celebrated across cultures throughout history.
Mothers are the foundation of the family, and their role in raising children is critical to the continuation of the family line. Like it or not, only biological women can enjoy the privilege of becoming mothers. The fundamental purpose of marriage, as an institution, is to enable and protect motherhood, in addition to reinforcing the life-long commitment between husband and wife.
Motherhood is deeply respected in the Myeong Commonwealth. My Administration is determined to do everything we can to protect, defend, conserve, and safeguard the sacredness of motherhood against all attacks, especially those based on laughable excuses such as 'the perpetuation of gender stereotypes' and 'the reinforcement of societal expectations that women should primarily be caregivers', which are no more than uncivilised frontal attacks on the intrinsic dignity of women throughout history who are or were mothers, and are a most ignorant denial of the fact that few things in this universe are more sacred than the power to bring forth new people into the world and raise them to become virtuous and responsible members of humanity.
Assaults on motherhood are no more than cruel and inhumane acts of aggression, that cause emotional distress, guilt, or feelings of inadequacy for those who aspire to be mothers or already have children, or who have played or will play a crucial role in the social fabric of communities. These attackers are enemies of human civilisation, for the simple reason that the consequences of their act will end up discouraging otherwise courageous men and women from embracing parenting roles, leading to a decline in family support systems and overall community cohesion. These attacks are errors with no rights and thus have no place in our venerable Commonwealth.
Mothers of Myeongeans, thank you, thank you so much. May God bless you all.
The Rt Hon Baek Byeong-heon MCA PC
The Prime Minister and Commander-in-Chief of the Myeong Commonwealth.
HM The Emperor Presides Over Ceremony for New Palace Museum
3 May Seongchi 2 (2024)
GYEONGSA - In a solemn ceremony held yesterday, HM The Emperor presided over the laying of the foundation stone for the highly anticipated Palace Museum (황궁박물원) of the Myeong Commonwealth. The museum, set to become a beacon of cultural heritage, will house a remarkable collection of artifacts, including the Imperial Crown of the Commonwealth, the Crown of the Empress Consort, Imperial Robes, the original edition of the Constitution, the Seal of the Commonwealth, the Seal of the Emperor, and originals of imperial edicts.
The historic event took place within the grounds of Myeongdeokgung, the coming residence of the Imperial Family, where the new museum is to be built. HM The Emperor, accompanied by distinguished guests, including government officials and cultural representatives, expressed his excitement over the forthcoming institution.
'This museum will be a testament to our rich history and heritage,' said the monarch during his speech. 'It will serve as a bridge connecting the past, present, and future, allowing people from all over the world to appreciate the splendor of our culture.'
The Palace Museum aims to showcase the grandeur and significance of the Myeongean constitutional monarchy. By providing a comprehensive view of the imperial artifacts, the Museum will educate visitors about the traditions, rituals, and governance of the micronation.
The digital era will also be embraced, as the Museum plans to create a virtual counterpart that will be uploaded onto the official website of the Commonwealth. This will enable visitors from all corners of the globe to access the museum's exhibits. A Palace spokesperson emphasised the importance of the digital museum, stating, 'By creating a digital twin of the Palace Museum, we are ensuring that people from various countries and backgrounds can appreciate and learn about our rich cultural heritage. This project exemplifies our commitment to cultural exchange and global accessibility.'
The unveiling of the Museum in the foreseeable future will not only mark a significant milestone for Myeongea but will also provide an immersive and enlightening experience for visitors, both in person and through the digital platform. As the ceremony concluded, HM The Emperor expressed his gratitude to all those involved in making the Palace Museum a reality. With the foundation stone now laid, the Myeongean people eagerly await the day when the doors of the museum will open, inviting the world to explore the rich tapestry of their cultural heritage.
Establishment of Diplomatic Relations Between the Myeong Commonwealth and the Duchy of Marienbourg
20 April Seongchi 2 (2024)
On 12 April 2024, the Myeong Commonwealth and the Duchy of Marienbourg concluded a Treaty Concerning the Establishment of Diplomatic Relations. Marienbourg (https://duchyofmarienbourg.wixsite.com/duchy)is a micronation landlocked in South America with a diverse culture derived from Minas culture ingrained by elements of Germanic nature. The Duchy's official languages include Portuguese, French, and English. Marienbourg, like the Commonwealth, is a decentralised constitutional monarchy, an advanced economy, and a developed micronation with a large Christian population. The Governments of both micronations reportedly admire each other's commitment to high standards of seriousness and peaceful intent, and are confident in productive collaborations in the future. The main provisions of the Treaty are as follows:
The Duchy of Marienbourg and the Myeong Commonwealth affirm that:
The establishment of diplomatic relations between the Duchy and the Commonwealth is not only in the interests of the Marienbourger and Myeongean peoples but also contributes to peace and progress in the world.
The Duchy and the Commonwealth shall conduct their relations on the principles of respect for international human rights law; sovereignty and territorial integrity; and equality and mutual assistance between micronations.
The Duchy and the Commonwealth are both committed to the reduction of the danger of intermicronational military conflict. Intermicronational disputes, including but not limited to those that may arise between the Duchy and the Commonwealth, shall be settled in a peaceful manner, never resorting to the use or threat of force.
The Duchy and the Commonwealth shall not seek hegemony in any part of the world, and each shall be opposed to efforts by any other micronation or group of micronations to establish such hegemony.
The two Governments have agreed to provide each other with all the necessary assistance for the performance of the functions of diplomatic missions in their respective capitals in accordance with international law and practice.
Imperial Couple Reflects on Cherry Blossoms
9 April Seongchi 2 (2024)
GYEONGSA - Their Majesties enjoying themselves in the sight of cherry blossoms (Courtesy: Imperial Household Agency).
In Myeongean culture, cherry blossoms are celebrated during the spring season with various festivities, such as picnics or outings to parks where cherry trees bloom abundantly. These gatherings provide an opportunity for people to appreciate the beauty of nature, engage in meaningful conversations, and strengthen social bonds. In this connection, the Imperial Couple wishes to share with fellow Myeongeans their meditations on cherry blossoms:
HM The Emperor:
Cherry blossoms (벚꽃) (beotkkot) hold a significant cultural and symbolic value in Myeongea, whose traditional culture associates these flowers with the transience or impermanence of life. The short-lived beauty of cherry blossoms serves as a reminder of the fleeting nature of existence, encouraging people to appreciate the present moment and cultivate a sense of gratitude.
Moreover, cherry blossoms are seen as a symbol of renewal and rebirth. Each year, the blossoms bloom and wither, only to return again in the following spring. This cyclical nature aligns with sagely doctrine on the importance of self-improvement and the constant pursuit of moral growth. Just as cherry blossoms symbolise the renewal of nature, Myeongeans are encouraged to constantly rectify their heartminds and refine their moral characters.
HM The Empress:
The cherry blossom's short blooming period, usually lasting only a few weeks, underscores the importance of cherishing and appreciating the fleeting moments of happiness with members of our family. It serves as a reminder to all of us to seize the present and make the most of their time together, as life and relationships are ever-changing. Furthermore, cherry blossoms' beauty and grace leave few not captivated. This reminds us of the importance to create harmonious and aesthetically pleasing relationships filled with love, respect, and understanding.
HM The Empress Opens
The Empress's Reading Hub
6 April Seongchi 2 (2024)
GYEONGSA - This afternoon, HM The Empress Consort officiated the opening of a new cultural initiative—The Empress's Reading Hub (황후의 독서 허브)—a charitable organisation that aims at honouring and promoting the transformative influence of reading. The Hub's primary objective is to assist individuals in discovering and engaging with books that enhance their lives. Her Majesty envisions that the Hub would gradually evolved into an online community, providing exclusive insights and discussions with important Confucian books written over the past two millennia from all over East Asia. The full speech of the Empress is as follows:
Today, in opening The Empress's Reading Hub, I wish to highlight the immense value and benefits of reading books on Confucian teachings. Confucianism has long been an integral part of our Myeong cultural heritage, shaping our society and guiding our moral compass. The teachings of the sages have provided us with invaluable wisdom and profound insights into the principles of Divine Reason. In a world filled with constant distractions and rapid changes, it is essential that we take the time to connect with our roots and delve into the teachings that have shaped our nation. Reading Confucian classics and subsequent commentaries from the most esteemed publicists, which serve as a bridge between generations, offers a gateway to understanding the essence of our traditions and values.
Through the pages of these books, many of which are included in the Hub, we gain a deeper understanding of the importance of filial piety, the significance of social harmony, and the pursuit of sageliness. We learn to appreciate the value of respect for each other, the cultivation of the moral virtues, the building of a strong personal character, and the way to be restore happiness, which is the original nature of our heartmind, before it was polluted by illicit desires.
Furthermore, the benefits of Confucian reading contribute to fostering a cohesive society, where each of us understand their roles and responsibilities towards their families, communities, and the Commonwealth at large. By embracing the principles of Confucianism, we can create a society built on compassion, humaneness, and ethical decision-making. I urge each and every one of you to embrace the power of reading books in the newly opened The Empress's Reading Hub. Thank you.
Establishment of Diplomatic Relations Between the Myeong Commonwealth and the Empire of Imvrassia
2 April Seongchi 2 (2024)
On 30 March 2024, the Myeong Commonwealth and the Empire of Imvrassia concluded a Treaty Concerning the Establishment of Diplomatic Relations. Established in 2011, Imvrassia (http://imvrassia.weebly.com/) is now a Greek Orthodox constitutional monarchy which holds succession, by the doctrine of translatio imperii, to the Eastern Roman Empire (330-1453), with its monarch holding the Roman imperial titles of Augustus and Emperor and Autocrat of the Romans.
Like Imvrassia, the Myeong Commonwealth is a constitutional monarchy and the successor, also by the doctrine of translatio imperii, to the Daemyeong Empire (1368-1662) through its former vassal and later rump state, the Daehan Empire (1392/1897-1910), with the Myeongean monarch holding the Confucian imperial titles of Cheongja ('Son of Heaven') and Manseya ('Lord of Ten Thousand Years').
It is a momentous and historic event that two prominent micronational inheritors of two great Traditions of Eastern Europe and East Asia have decided to build closer relations and partnership with each other. The main provisions of the Treaty are as follows:
The Empire of Imvrassia and the Myeong Commonwealth affirm that:
The establishment of diplomatic relations between the Empire and the Commonwealth is not only in the interests of the Imvrassian and Myeongean peoples but also contributes to peace and progress in the world.
The Empire and the Commonwealth shall conduct their relations on the principles of respect for international human rights law; sovereignty and territorial integrity; and equality and mutual assistance between micronations.
The Empire and the Commonwealth are both committed to the reduction of the danger of intermicronational military conflict. Intermicronational disputes, including but not limited to those that may arise between the Empire and the Commonwealth, shall be settled in a peaceful manner, never resorting to the use or threat of force.
The Empire and the Commonwealth shall not seek hegemony in any part of the world, and each shall be opposed to efforts by any other micronation or group of micronations to establish such hegemony.
The two Governments have agreed to provide each other with all the necessary assistance for the performance of the functions of diplomatic missions in their respective capitals in accordance with international law and practice.
HM The Emperor Officially Apologises on behalf of Joseon for the Persecution of Catholics
29 March Seongchi 2 (2024)
MYEONGBOKGUNG PALACE - The full text of the address of HM The Emperor on Good Friday, Seongchi 2 (Courtesy: Imperial Household Agency).
Dear Sons and Daughters of the Myeong Commonwealth,
On this Good Friday, I come before you as the Emperor of the Myeongeans to offer my most sincere apologies for the repeated persecution of Catholics by Joseon Korea in the past, under the guise of defending Confucianism. As we commemorate this important day of the sacrifice of Jesus Christ around the world, we must also reflect on the Daemyeong Kingdom of Joseon's history and acknowledge the wrongs that were committed against our Catholic people, many of whom were also good Confucians, in 1801, 1839, and 1866, respectively, causing at least 8,000 deaths in total.
For too long, Catholic Christians in Joseon were subjected to persecution, discrimination, and even death simply because of their commitment to Jesus Christ, who too, was executed for political and religious reasons. Joseon Catholic martyrs came from all walks of life, not just priests and the literati, or noble and common people, but also members of the Royal Family, including the grandfather of King Cheoljong (철종) (r. 1849-1864). Cheoljong, posthmuthously honoured as an Emperor (철종황제), did his best to halt such persecution till the very end of his under-rated reign, after which the largest persecution broke out in 1866. This was a grave injustice that caused immense suffering to many compatriots of the Sojungwa (소중화), and we must recognise and address the harm that was done.
Today, I sincerely and humbly apologise, on behalf of the Government of the Daemyeong Kingdom of Joseon, and that of its direct successor, the Daehan Empire, to the Catholic Christian community for these grotesque violations of human dignity. We acknowledge that the systematic oppression of Catholic Christians was an outrageous breach of the core tenets of authentic Confucianism as practiced in this Commonwealth: humaneness, justice, propriety, and wisdom. Not one single verse in the Four Books and Five Classics authorises the persecution and execution of those who disagree with the State's interpretation of sagely doctrine.
As a micronation, we deeply regret the pain and trauma that was inflicted by our macronational predecessor upon those who were persecuted. It is important to note that Myeongeans, the spiritual remnants of the Confucian commonwealth, now live in a society where Christians have become the majority of the population, whose rights and freedoms are guaranteed by our Constitution. The Myeong Commonwealth is a living testimony that one can be a good Christian and a good Confucian at one and the same time.
As we celebrate Easter, let us remember the lessons of forgiveness, compassion, and love that this holiday represents. Let us work towards healing the wounds of our past, and building a better future for all Confucians. May we continue to grow and learn from our history, and strive towards a more just and peaceful society.
Once again, I offer my sincerest apologies to the Catholic Christian community and all those who suffered religious persecution during the Joseon era. God bless the Myeong Commonwealth.
Thank you.
Establishment of Diplomatic Relations Between the Myeong Commonwealth and the Empire of Yata
28 March Seongchi 2 (2024)
On 28 March 2024, the Myeong Commonwealth and the Empire of Yata agreed upon a Treaty Concerning the Establishment of Diplomatic Relations. Established in 2022, the Empire is a sovereign micronation surrounded entirely by India with a culture substantially influenced by that of Japan (https://sites.google.com/view/kbrh/home), whose official religion is the Shinto Religion and whose political system, like that of the Myeong Commonwealth, is a constitutional monarchy. The two micronations share a common East Asian cultural heritage and set of political values that include respect for fundamental human rights and liberties. HM The Emperor, on the advice of HE The Prime Minister The Rt Hon Baek Byeong-heon MCA PC, has commissioned a portrait of HIM Emperor Honmyo of Yata in traditional Japanese imperial vestments, as a diplomatic gift to the Empire of Yata. The main provisions of the Treaty are as follows:
The Empire of Yata and the Myeong Commonwealth affirm that:
The establishment of diplomatic relations between the Empire and the Commonwealth is not only in the interests of the Yatanese and Myeongean peoples but also contributes to peace and progress in the world.
The Empire and the Commonwealth shall conduct their relations on the principles of respect for international human rights law; sovereignty and territorial integrity; and equality and mutual assistance between micronations.
The Empire and the Commonwealth are both committed to the reduction of the danger of intermicronational military conflict. Intermicronational disputes, including but not limited to those that may arise between the Empire and the Commonwealth, shall be settled in a peaceful manner, never resorting to the use or threat of force.
The Empire and the Commonwealth shall not seek hegemony in any part of the world, and each shall be opposed to efforts by any other micronation or group of micronations to establish such hegemony.
The two Governments have agreed to provide each other with all the necessary assistance for the performance of the functions of diplomatic missions in their respective capitals in accordance with international law and practice.
New Public Holiday:
Feast of the Chair of Sage Paul
27 March Seongchi 2 (2024)
SEONGGYUNGWAN BASILICA - In accordance with the Public Holidays Act 2023, The Emperor-in-Council has approved and designated 8September as a public holiday of the Myeong Commonwealth to commemorate the anniversary of the elevation of Sage Seo Gwang-gye (서광계) (1562-1633), commonly known as Paul Siu, to the chair of Supreme Patriarch (양명학) of the Daemyeong Empire. The holiday has been named 'Feast of the Chair of Sage Paul' (성현 보록 성좌 축제), said a spokesperson of His Majesty's Government.
Today, Sage Paul is the patron sage of the Supreme Council for the Doctrine of the Sages of the Myeong Commonwealth. He was a prominent polymath of the Daemyeong Empire: a Confucian scholar-official of the Yangmyeong tradition (양명학), statesman, scientist, and mathematician. He gained recognition for his exceptional mathematical skills and became a trusted advisor to the Daemyeong emperor. Hsu was crucial in promoting agricultural reforms and collaborated with Matteo Ricci (1552-1610) to introduce Western scientific knowledge to the Far East.
As a devout Catholic Christian, Seo worked to bridge the gap between Confucianism and Christianity. His achievements and dedication to scientific innovation left a lasting impact on East Asian society. On 8 September 1630, three years before his death, Seo, then aged 69, was appointed Supreme Patriarch by the Sungjeong Emperor (숭정제) as celebrant of the sacred rites of the Daemyeong Empire. Paul Siu's legacy as a scholar, statesman, spiritual leader, and advocate for cultural exchange continues to inspire generations.
Earlier in his political career, Sage Paul had proposed a policy aimed at protecting the Daemyeong Kingdom of Joseon from the threat of the Manchu nomads, who later formed the illegitimate Manchu Daecheongguk (대청국), which executed the last Daemyeong emperor in 1662 and usurped the throne. Sage Paul's proposed policy consisted of strengthening the alliance and military cooperation between the Daemyeong and Joseon realms. He advocated for increased military presence along the border, fortifying key strategic points, and establishing a joint defense system. This approach aimed to deter potential invasions and provide a strong defense against the Manchus.
Additionally, Sage Paul advocated for frequent cultural and economic exchanges to strengthen the ties between the two realms. By promoting mutual understanding and cooperation, the sage believed that the relationship between the Daemyeong and Joseon could be strengthened and the threat from the Manchus mitigated.
Establishment of Diplomatic Relations Between the Myeong Commonwealth and the Kingdom of Eintrachtia
20 March Seongchi 2 (2024)
On 16 March 2024, the Myeong Commonwealth and the Kingdom of Eintrachtia concluded a Treaty Concerning the Establishment of Diplomatic Relations. Founded in 2017, Eintrachtia is a micronation that claims territories in Europe, Oceania and Antarctica (https://sites.google.com/view/eintrachtia/home), whose official languages include English, Portuguese, and Eintrachtian. The micronational name 'Eintrachtia' derives from the German word 'eintracht,' whose meaning is 'concord' or 'unity.'
There are striking similarities between the Kingdom of Eintrachtia and the Myeong Commonwealth: both are widely known to be crowned republics and constitutional monarchies; both vests executive powers into their own His Majesty's Governments; both adopt official religions (Roman Catholicism and Confucianism, respectively); and both feature large Christian populations. In the light of these tremendous parallels, Prime Minister Baek is reportedly 'confident' that relations with Eintrachtia will be solid and long-lasting. The main provisions of the Treaty are as follows:
The Kingdom of Eintrachtia and the Myeong Commonwealth affirm that:
The establishment of diplomatic relations between the Kingdom and the Commonwealth is not only in the interests of the Eintrachtian and Myeongean peoples but also contributes to peace and progress in the world.
The Kingdom and the Commonwealth shall conduct their relations on the principles of respect for international human rights law; sovereignty and territorial integrity; and equality and mutual assistance between micronations.
The Kingdom and the Commonwealth are both committed to the reduction of the danger of intermicronational military conflict. Intermicronational disputes, including but not limited to those that may arise between the Kingdom and the Commonwealth, shall be settled in a peaceful manner, never resorting to the use or threat of force.
The Kingdom and the Commonwealth shall not seek hegemony in any part of the world, and each shall be opposed to efforts by any other micronation or group of micronations to establish such hegemony.
The two Governments have agreed to provide each other with all the necessary assistance for the performance of the functions of diplomatic missions in their respective capitals in accordance with international law and practice.
Establishment of Diplomatic Relations Between the Myeong Commonwealth and the Kingdom of All São Paulo of the Fields of Piratininga
12 March Seongchi 2 (2024)
On 12 March 2024, the Myeong Commonwealth and the Kingdom of All São Paulo of the Fields of Piratininga concluded a Treaty Concerning the Establishment of Diplomatic Relations. Founded in 2023, the Kingdom, known informally as Paulistânia, is a micronation that is surrounded entirely by Brazil (https://soberanapaulistani.wixsite.com/estado-bandeirante), with a historical heritage that harks back to the establishment of the São Paulo dos Campos de Piratininga settlement by the Portuguese in 1554. The current monarch of Paulistânia, John VII, is the founder of the Fourth Monarchy over the area. The main provisions of the Treaty are as follows:
The Kingdom of All São Paulo of the Fields of Piratininga and the Myeong Commonwealth affirm that:
The establishment of diplomatic relations between the Kingdom and the Commonwealth is not only in the interests of the Paulista and Myeongean peoples but also contributes to peace and progress in the world.
The Kingdom and the Commonwealth shall conduct their relations on the principles of respect for international human rights law; sovereignty and territorial integrity; and equality and mutual assistance between micronations.
The Kingdom and the Commonwealth are both committed to the reduction of the danger of intermicronational military conflict. Intermicronational disputes, including but not limited to those that may arise between the Kingdom and the Commonwealth, shall be settled in a peaceful manner, never resorting to the use or threat of force.
The Kingdom and the Commonwealth shall not seek hegemony in any part of the world, and each shall be opposed to efforts by any other micronation or group of micronations to establish such hegemony.
The two Governments have agreed to provide each other with all the necessary assistance for the performance of the functions of diplomatic missions in their respective capitals in accordance with international law and practice.
HM The Emperor Issues Imperial Exhortation:
The Myeong Moral Creed
10 March Seongchi 2 (2024)
A recent portrait of HM The Emperor in traditional Myeongbok imperial regalia (Courtesy: Imperial Household Agency).
GYEONGSA - The Myeong Commonwealth is a constitutional monarchy. The monarch exercises none of the executive, legislative, judicial, prosecutorial, and superintendent powers of the Commonwealth. These powers are exercised by the federal authorities, including HM Government and the chambers of the Commonwealth Assembly, which are either directly or indirectly selected through free, fair, and open democratic procedures.
The role of HM The Emperor of the Myeong Commonwealth as Cheongja (천자) (literally, 'Son of Heaven'), steep in more than two millennia of Confucian tradition, is largely ceremonial. Despite his lack of legal and political powers, HM The Emperor retains significant moral responsibilities. Article III of the Constitution of the Commonwealth spells out the monarch's full title as 'By the Grace of God, the Emperor of the Myeong Commonwealth, Suzerain of All-Under-Heaven, Defender of the Way' (황천상제의 은총으로의, 명한연방황제, 천하공주, 왕도수호자). As 'Defender of the Way,' HM The Emperor has a unique constitutional responsibility—as a prospective Sage King—to admonish, from time to time, the entire Commonwealth to organise their lives in greater accord with the Way of humaneness, justice, propriety, wisdom, and trustworthiness, through documents known as 'Exhortations.' Exhortations are not legally binding.
Today marks the first day on which HM The Emperor invoked his constitutional authority to promulgate an Imperial Exhortation: Seven Maxims (성유칠조), with the advice and consent of the Commonwealth's spiritual leader His Sageliness The Supreme Patriarch Jumang Polok PC (대종백 유망보록), Head of the Supreme Council for the Doctrine of the Sages. HM The Emperor's document confirms the continued relevance of the ancient Imperial Exhortation: Six Maxims (성유육조), promulgated in 1397 by the Hongmu Emperor (홍무제), Founder of the Daemyeong Empire (1368-1662), with only one modification, that of a new Article 1, which makes the implicit explicit, by exhorting Myeongeans to serve the Lord their God, a long-standing religious-moral principle that predated Sage Confucius.
The Supreme Patriarch revealed that the Myeong Monarch is extremely concerned with secular atheism being the source of moral catastrophes: every one is behaving as if God does not exist. The prelate further explained that the validity of the remaining six maxims, all rooted in natural law, would not have existed but for the work of the Supreme Legislator: as The Book of Songs teaches 'Heaven created people, and endowed them with the things and laws that they needed.'
HE The Prime Minister The Rt Hon Baek Byeong-heon MCA PC, who is on a diplomatic trip, has not yet commented on the new Exhortation.
Imperial Family Threw Lunar New Year Banquet after Spring Sacrifice
11 February Seongchi 2 (2024)
MYEONGBOKGUNG PALACE - HM The Emperor, the Imperial Family, and guests at the Imperial Lunar New Year Banquet (Courtesy: Imperial Household Agency).
On 11 February Seongchi 2 (2024), HM The Emperor and HM The Empress, together with the rest of the Imperial Family, hosted an Imperial Household Banquet after the Spring Sacrifice of Praise, as a celebration of the Commonwealth's first Seollal.
Guests attending include HS The Supreme Patriarch Jumang Polok PC (representing the Supreme Council for the Doctrine of the Sages as Primate of the Commonwealth); The Rt Hon Lord Yang MCA PC, HG The Archduke of Suguk (representing the House of Peoples as Lord Speaker); The Rt Hon Lord Muk LC PC, HG The Duke of Yeongguk (representing the Privy Council, the Confederal Council, the Court of Appeals, the Court of Chancery, and the Court of Propriety Law as their Lord President); The Rt Hon Min Jung-ho MCA (representing The Rt Hon Baek Byeong-heon MCA PC, HE The Prime Minister, as the Majority Whip within the House of Peoples) and Mrs Min. Prime Minister Baek was unable to attend the Banquet due to a diplomatic commitment overseas.
Supreme Patriarch Crowned and Offered First-Ever Spring Sacrifice
11 February Seongchi 2 (2024)
SEONGGYUNGWAN BASILICA - In accordance with the Public Holidays Act 2023, The Emperor-in-Council has approved and designated 8September as a public holiday of the Myeong Commonwealth to commemorate the anniversary of the elevation of Sage Seo Gwang-gye (서광계) (1562-1633), commonly known as Paul Siu, to the chair of Supreme Patriarch (양명학) of the Daemyeong Empire. The holiday has been named 'Feast of the Chair of Sage Paul' (성현 보록 성좌 축제), said a spokesperson of His Majesty's Government. Senior Counselor Deacon Yi-lak Counselor Muk (The Rt Hon Lord Muk) greeting the newly crowned Supreme Patriarch Jumang Polok in the spirit of Confucian brotherhood (Courtesy: The Supreme Council for the Doctrine of the Sages).
Supreme Patriarch Jumang Polok PC (대종백 유망보록) was crowned with a seven-beam custom-made tiara by Senior Counselor Deacon Yi-lak Counselor Muk LC PC (목이락) on 11 February Seongchi 2 (2024) at the
Seonggyungwan Basilica, some 40 days after he was elected as Primate of the Myeong Commonwealth in late December Seongchi 1 (2023).
HM The Emperor and HM The Empress, The Rt Hon Lord Yang MCA PC, Archduke of Suguk and Lord Speaker of the House of Peoples, Samhan Group Chairman Min Jung-ho MCA and Mrs Min, among others were present at the Coronation Ceremony.
After Coronation, HM The Emperor, in accordance with the ancient Confucian text The Rites of Ju (주례), devolved the authority to offer this year's Spring Sacrifice of Praise to God (제천) to the Supreme Patriarch.
The Rite of Coronation (대관식)
Supreme Patriarchal coronations hold great significance in the Supreme Council for the Doctrine of the Sages. It is a solemn ritual that serves as a symbol of unity for Confucians throughout the world, enabling them to demonstrate their allegiance to the new grandmaster of sacred rituals. Such coronations are attended by royalties, political leaders, and dignitaries.
The Spring Sacrifice (춘제)
As chief celebrant, the Supreme Patriarch was assisted by Senior Counselor Deacon Yi-lak Counselor Muk, in performing the most sacred, solemn and reverent of all rites of Confucianism, which represents a deep belief in the connection between the Divine and the living. The Supreme Patriarch faced the altar together with the people towards the same direction, indicating that God, rather than the celebrant, ought to be the centre of attention.
Above: HS The Supreme Patriarch Jumang Polok crowned and enthroned (Courtesy: The Supreme Council for the Doctrine of the Sages).
Min Jung-ho Elected
Member of the Commonwealth Assembly
11 February Seongchi 2 (2024)
GYEONGSA - The By-election of 2024 was triggered by the establishment of the State of New Gangwon (신강원도). Mr Min Jung-ho (민정호) on The Constitutionalists' ticket was duly elected by another historic 100 per cent of the votes in his constituency in the State of New Gangwon. Min is pictured here, shortly after his victory, in the traditional attire of a Member of the Commonwealth Assembly (MCA) (Courtesy: Department of Information Services, HM Government).
Mr Min is Chairman of the Samhan Group (삼한그룹), which focuses on manufacturing a diverse range of electronics for both consumers and businesses. Samhan has gained a significant reputation in the technology industry and has become a widely recognised brand within the Myeong Commonwealth.
Happy Lunar New Year
9 February Seongchi 2 (2024)
GYEONGSA - Seollal (설날), also known as the Lunar New Year, is a special and important holiday in the Myeong Commonwealth. It is a time when families come together to celebrate and worship God, venerate the Sages, and honour their ancestors. The feast is based on the lunar calendar and usually falls in January or February. During this festive time, Myeongeans engage in various traditions and customs, such as performing ancestral rituals, wearing traditional clothing called Myeongbok, playing traditional games, and enjoying delicious food. It is a time of joy, togetherness, and reflection as Myeongeans welcome the New Year of the Dragon with hope and gratitude. HE The Prime Minister The Rt Hon Baek Byeong-heon MCA PC delivered the following New Year message to all members of the Commonwealth:
Fellow Myeongeans,
On this joyous occasion of Seollal or the Lunar New Year, I, on behalf of His Majesty's Government, extend my warmest greetings and heartfelt wishes to each and every one of you.
Seollal is not only a celebration of the new year but also a time to reflect on the importance of marriage, family, procreation, and the preservation of our cherished traditions. Our families are the foundation of our society, and it is through the bonds of love and support within our families that we find strength and happiness.
Let us seize this auspicious moment to reaffirm our commitment to these values. Let us appreciate the love and care of our parents, grandparents, and elders, who have guided us with wisdom and warmth. Let us cherish our spouses and children, nurturing the precious bonds that unite us. Let us honour and respect our ancestors, recognising the wisdom and heritage they have bestowed upon us.
In these challenging times, as we navigate through various moral changes and uncertainties, it is the strength of our families and the unity of our communities that will guide us forward. Let us remember that our traditions are not merely customs but a source of wisdom and resilience, passed down through generations.
Although I shall be unable to attend the Spring Sacrifice of Praise tomorrow, due to diplomatic commitments, may this Seollal of the Dragon be filled with boundless hope and love; may it be a time of joyful reunions and heartfelt conversations; and may the year ahead bring you prosperity, good health, and an abundance of happiness.
Happy Seollal!'
Commonwealth Assembly By-Election to be Held on
11 February Seongchi 2
7 February Seongchi 2 (2024)
GYEONGSA - The Election Commission has set the polling for the House of Peoples of the Commonwealth Assembly By-election for the constituency of Hwanggi Province (황기도) on 11 February Seongchi 2 (2024) (Courtesy: Election Commission).
Free, fair, and open elections are the most direct and important means through which citizens of the Myeong Commonwealth exercise their constitutional rights to have their voices represented in the House of Peoples, and fulfil their duty to select the wise and talented to run the Commonwealth. All members of the said constituency are highly encouraged to cast their vote on By-election Day.
HM The Empress Underscores Importance of Quality Education for Girls
27 January Seongchi 2 (2024)
GYEONGSA - HM The Empress visited Sage Paul's Girls' School, the only one of its kind in the Commonwealth, and made the following remarks to students, teachers, and parents, about the importance of high quality education for girls.
Ladies and gentlemen, today, I stand before you filled with a deep sense of duty and determination. I am here to address a matter close to my heart, one that resonates with the future of our great nation—the importance of education for girls. As modern Confucians, we believe in education as a catalyst for positive change in families, the community, and beyond. An educated girl becomes a role model, inspiring other girls to dream big and reach for the stars. By educating our girls, we are nurturing a generation of strong, confident women who will shape the future of our micronation with their intelligence, compassion, and resilience.
Moreover, education acts as a powerful tool in the fight against poverty and inequality. Studies have shown that educated girls are more likely to marry later and secure better job prospects. This not only improves their own economic well-being but also uplifts their families and communities. When we invest in the education of girls, we are investing in a brighter future for all.
With resolution, we can ensure that every girl has the opportunity to learn, grow, and thrive. As your Empress Consort, I pledge my unwavering commitment to this cause. I wish to close my speech with a quote from Sage Gang Jeongildang (강정일당): ‘Though I am a woman, the nature I originally received was no different from that of a man,’ and 'though I am a woman, if I pull my utmost efforts, I can also become a sage.'
Thank you.
Prominent Philanthropist
Min Jung-ho Joins The Constitutionalists
27 January Seongchi 2 (2024)
GYEONGSA - Leader of the Ibheondang, HE The Prime Minister The Rt Hon Baek Byeong-heon MCA PC, welcomes Chairman Min Jung-ho of the Samhan Group, the Commonwealth's largest conglomerate, as the newest member of the ruling Constitutionalist Party at a Party press mini-conference on 27 January Seongchi 2 (2024).
On the occasion, Min remarked, 'If I were to do anything in public service, I wouldn't do it for the sake of acquiring political power. I want to make a difference to the livelihood of the Myeongean people, and becoming a member of the ruling party is the right step to be able to make that difference.' Within the political system of the Commonwealth, membership of the party in Government is in practice a prerequisite to be on an Ibheondang ticket during a By-election of the House of Peoples of the Commonwealth Assembly, which in turn is a prerequisite for a position in the Cabinet of His Majesty's Government.
The Constitutionalists, also known as Ibheondang (입헌당), is the founding political party of the Myeongean Commonwealth that was established by its current Leader, HE The Prime Minister The Rt Hon Baek Byeong-heon MCA PC in August Seongchi 1 (2023). The party is committed to libertarianism, militant democracy, crowned republicanism, anti-corruption, and fiscal conservatism. With their strong focus on promoting individual freedoms and limited government intervention, the Constitutionalists have gained significant support from voters who share their values. Currently, the party controls the entire voting segment of the House of Peoples, making them a major force in Myeongean politics.
The Samhan Group (삼한그룹), represented by the logo above, specialises in producing various electronics for both individuals and enterprises. Their product line includes household appliances, digital media devices, semiconductors, memory chips, and integrated systems. Samhan has achieved a notable standing in the technology sector and has become a well-known brand in the Myeong Commonwealth.
Establishment of Diplomatic Relations Between the Myeong Commonwealth and the Free Nation of New Athens
25 January Seongchi 2 (2024)
On 24 January 2024, the Myeong Commonwealth and the Free Nation of New Athens concluded a Treaty Concerning the Establishment of Diplomatic Relations. New Athens is a micronation with nine non-contiguous claims in North America and Eastern Europe (https://www.newathensgov.org/). The main provisions of the Treaty are as follows:
The Free Nation of New Athens and the Myeong Commonwealth affirm that:
The establishment of diplomatic relations between the Free Nation and the Commonwealth is not only in the interests of the New Athenian and Myeongean peoples but also contributes to peace and progress in the world.
The Free Nation and the Commonwealth shall conduct their relations on the principles of respect for international human rights law; sovereignty and territorial integrity; and equality and mutual assistance between micronations.
The Free Nation and the Commonwealth are both committed to the reduction of the danger of intermicronational military conflict. Intermicronational disputes, including but not limited to those that may arise between the Free Nation and the Commonwealth, shall be settled in a peaceful manner, never resorting to the use or threat of force.
The Free Nation and the Commonwealth shall not seek hegemony in any part of the world, and each shall be opposed to efforts by any other micronation or group of micronations to establish such hegemony.
The two Governments have agreed to provide each other with all the necessary assistance for the performance of the functions of diplomatic missions in their respective capitals in accordance with international law and practice.
Myeong Commonwealth Celebrates First National Day
23 January Seongchi 2 (2024)
GYEONGSA - HM The Emperor gave the following speech in celebration of National Day, Seongchi 2:
Sons and Daughters of the Commonwealth,
On this auspicious occasion of our National Day, I stand before you with immense pride and gratitude as we celebrate the rich history and enduring spirit of our great micronation. Today, we commemorate the founding of our beloved Daemyeong Empire—the macronational predecessor of the Daehan Empire—on this very day, the 23rd of January, expelling the remnants of what used to be the mighty Mongol Khaganate, in 1368.
As we reflect on our journey as a micronation, let us remember the sacrifices and triumphs that have shaped us into the resilient and prosperous society we are today.
It is a testament to our collective resilience and unwavering commitment to progress that we have overcome numerous challenges and emerged stronger together. As we celebrate this National Day, let us honour the sacrifices of our forefathers and recommit ourselves to upholding the Confucian values of humaneness, justice, propriety, and wisdom that define us as a nation.
Together, let us continue to strive for a brighter future for all our citizens, fostering innovation, inclusivity, and compassion in all aspects of our society. Let us embrace our cultural heritage and work towards a more conscientious society for generations to come.
On this momentous occasion, I extend my heartfelt thanks to every one of you for your dedication, hard work, and unwavering support in building a better future for our micronation. Let us stand united in our pursuit of progress and prosperity, upholding the principles that have defined us for generations.
Happy National Day to the Myeong Commonwealth! May our confederation continue to flourish and thrive for years to come.
Thank you.
God Bless the Myeong Commonwealth.
HM The Emperor Meets
Samhan Group Chief in Private Audience
21 January Seongchi 2 (2024)
MYEONGBOKGUNG PALACE - The Emperor (left) invited Min Jung-ho (right), Chairman of the Myeong Commonwealth's sole conglomerate—the Samhan Group—to a private audience to exchange views on significant issues.
Samhan Group (삼한그룹) Chairman Min Jung-ho (민정호) was invited by HM The Emperor to a private audience at Myeongbokgung Palace, Gyeongsa.
This marked the first time the monarch held an exclusive meeting with the Commonwealth's premier chaebol (재벌) leader. During the audience, His Majesty and Min shared views on everything ranging from moral cultivation to charitable works. HM The Emperor reportedly stressed the vital role of the conglomerate in helping those who are under-privileged.
Sources said that the monarch expressed appreciation for Samhan's contributions to The Emperor's Trust (명황 신탁), a charitable organisation founded by the monarch in Seongchi 1 (2023), which is dedicated to improving the moral, spiritual, and physical lives of low-esteemed and confidence-lacking young Myeongeans, in order to gain the requisite confidence to pursue their dreams.
The Samhan Group (logo depicted below) focuses on manufacturing a diverse range of electronics for both consumers and businesses. These products include household appliances, digital media gadgets, semiconductors, memory chips, and integrated systems. Samhan has gained a significant reputation in the technology industry and has become a widely recognized brand within the Myeong Commonwealth.
Establishment of Diplomatic Relations Between the Myeong Commonwealth and the Republic of Ceneda
16 January Seongchi 2 (2024)
On 15 January 2024, the Myeong Commonwealth and the Republic of Ceneda concluded a Treaty Concerning the Establishment of Diplomatic Relations. Ceneda is a landlocked micronation with a large Christian population in Northeast Italy (https://www.cenedagov.org), whose establishment was inspired by the medieval Comune di Ceneda. Ceneda shares with the Myeong Commonwealth a common commitment to parliamentary democracy, amongst other values. The main provisions of the Treaty are as follows:
The Republic of Ceneda and the Myeong Commonwealth affirm that:
The establishment of diplomatic relations between the Republic and the Commonwealth is not only in the interests of the Cenedesi and Myeongean peoples but also contributes to peace and progress in the world.
The Republic and the Commonwealth shall conduct their relations on the principles of respect for international human rights law; sovereignty and territorial integrity; and equality and mutual assistance between micronations.
The Republic and the Commonwealth are both committed to the reduction of the danger of intermicronational military conflict. Intermicronational disputes, including but not limited to those that may arise between the Republic and the Commonwealth, shall be settled in a peaceful manner, never resorting to the use or threat of force.
The Republic and the Commonwealth shall not seek hegemony in any part of the world, and each shall be opposed to efforts by any other micronation or group of micronations to establish such hegemony.
The two Governments have agreed to provide each other with all the necessary assistance for the performance of the functions of diplomatic missions in their respective capitals in accordance with international law and practice.
Lord Kong Elected Supreme Patriarch
7 January Seongchi 2 (2024)
SEONGGYUNGWAN BASILICA - The Rt Hon Lord Kong, personal name Kong Li-man (공리만), invested by HM The Emperor as The Duke of Yeonseong (연성공), a title traditionally given only to direct descendants of the male line of Sage Confucius, took the name of Jumang Polok (유망보록) (literally, Hope of Confucianism, Conservation of Prosperity), the first Supreme Patriarch (대종백)
of the Myeong Commonwealth, Primate of the Supreme Council for the Doctrine of the Sages (유교 최고 평의회), and spiritual leader of all Confucians Under Heaven, centuries after the position became extinct with the downfall of the Daemyeong Empire in 1662.
'I announce to you news of great joy. Habemus papam! We have a Patriarch!' Lord Muk LC PC (pictured below), Dean of the College of Counselors, enthusiastically announced to a crowd gathered in Sage Paul's Square outside Seonggyungwan Basilica (성균관 대성전), where the new Supreme Patriarch's Chair is located.
Minutes later, Supreme Patriarch Jumang Polok emerged onto the balcony above the square, beaming above his red and blue robes, to vast cheers from the crowd. He is the first Supreme Patriarch for roughly 360 years.
'Dear sons and daughters, the Counselors have elected me, a humble worker for the Lord God of the Sovereign Heaven. I am comforted by the fact that God knows how to work miracles through mediocres like myself,' the Supreme Patriarch spoke to the crowd.
'Above all, I must rely on your prayers for me and for the people of the Commonwealth to venerate Heaven and love one another.' he added. The Supreme Patriarch then gave the crowd a blessing.
The crowds waved flags and chanted 'Long live the Supreme Patriarch!'
Lord Chancellor The Rt Hon Muk Yi-lak declares the results of the Commonwealth's first Supreme Patriarch election (Courtesy: Department of Information Services, HM Government).
Inauguration of the Lord Chancellor
7 January Seongchi 2 (2024)
GYEONGSA - On 7 January Seongchi 2 (2024), HM The Emperor appointed The Rt Hon Lord Muk PC, HG The Duke of Yeongguk Lord Chancellor of the Privy Council. Lord Muk, after being sworn in in the presence of His Majesty, delivered the following Inaugural Speech:
Your Majesty and Your Graces,
In the common law world, the office of Lord Chancellor started off from England during the Middle Ages. He served as the King’s confessor, secretary, and keeper of the King’s conscience. The Lord Chancellor was simply the most important man in the entire realm second only to the King. Nowadays, the Lord Chancellor of the United Kingdom has been abolished in all but name. However, our great Commonwealth has fully resurrected the office as Lord President of the apex Court of Appeals and the Court of Chancery of the Supreme Court of Justice, a very wise move that all should delightfully celebrate.
As presidents of the Court of Chancery, English Lord Chancellors had always struggled for judicial independence. The most notable example would be Saint Thomas Beckett, on whose dies natalis or death anniversary last month, I was invested by His Majesty The Emperor into the Duchy of Yeongguk (영국), pronounced in Korean in the same way as England is. Over 800 years ago, Beckett courageously resisted the King’s dictatorship, and this resulted in his martyrdom at the hands of the King’s knights.
Zoom back to Hwaha. Sage Goyo (고요), the ancestor of the original Duchy of Yeongguk and a forerunner of Sage Confucius in the history of Confucianism, is probably East Asia’s most influential judge. Goyo was chief judge during the time of the Sage Emperors Yo and Sun, and was venerated as a ‘Sagely Lord,' being one of the ‘Four Great Sages of High Antiquity.'
Goyo's impartiality was symbolised by the horn of the unicorn, known as haetae (해태) in East Asia. In the West, the unicorn similarly stands for independence. English Lord Chancellor Saint Thomas More, who was famously martyred under King Henry the Eighth, had a unicorn on his coat of arms. To signify my commitment to imitate him to the fullest, I have included the image of a unicorn on my coat of arms. According to the Confucian tradition, our emperor of emperors, is none other than the Lord God of Sovereign Heaven.
The Lord Chancellor’s supreme responsibility is to safeguard Divine Law and Conscience. The significance of Divine Law is emphasised by Goyo's legal thought, which emphasises on the ‘Unity of God and Men,' is premised on the principles of ‘Law of the Divine Order,' ‘Propriety of the Divine Order,' ‘Virtue of the Divine Command,' and 'Divine Punishment of Sins,' all of which leads the people to divine and natural law.
Goyo taught the doctrine of the divine mandate of emperors, and wrote that ‘Lords should obey the Emperor when he obeys Divine Command, and should not obey the Emperor when he disobeys it.' Even the title of Cheongja implies that the Emperor is a subject of God. Just as ‘lords should appropriately serve their emperor and sons their father,' the Emperor as Heaven’s son must appropriately serve God as His servant.
Confucius furthermore taught that ‘the monarch ought to treat his ministers pursuant to the Divine Order,' and ‘the emperor is pious if he loves his parents and rules his people virtuously as their exemplar.'
As Lord Chancellor of the Myeong Commonwealth, I pledge to follow the shining examples of Sage Goyo and Saint Thomas More in keeping the Emperor’s Conscience, the independence of the courts, the rule of virtue and the rule of law, all in accordance with the Law of God. I will advocate human rights and freedoms as Secretary of Justice. I will defend parliamentary privilege as Lord President of the Confederal Council. I will resist the Emperor and the Prime Minister whenever they act against divine law and the Constitution as Lord President of the Privy Council. I will decide cases equitably as Lord President of the Court of Appeals and the Court of Chancery of the Supreme Court of Justice.
And if one day, God forbid, I must be martyred to defend the above principles—forgive me, Your Majesty—I would speak none other than Lord Chancellor More’s final words: ‘I am the Emperor’s good servant, but God’s first’.
May God, saints and sages, protect me in following His Way, such that the Commonwealth will be governed virtuously, in accordance with His Majestic Will.
Thank you.
Yang Mun Invested Archduke and Sworn In As Lord Speaker
7 January Seongchi 2 (2024)
MYEONGBOKGUNG PALACE - Economist and CEO of a renowned medical products corporation, Mr Yang Mun (양문), has been invested as His Grace The Archduke of Suguk (수국대공), with his archduchy located within the State of New Pyongan (신평안도).
This prestigious appointment comes after Mr Yang Mun MCA PC achieved an unprecedented victory, winning a historic 100 per cent of the votes in his constituency during the General Election of 2023. In addition to his new role as Archduke, The Rt Hon Lord Yang MCA PC has also been sworn in as the Lord Speaker, solidifying his position as a key figure in the Commonwealth. Lord Yang's journey to this significant achievement began with a successful career in the corporate world.
Known for his exceptional leadership skills and economic expertise, he quickly rose through the ranks, eventually becoming the CEO of a prominent medical products corporation. His innovative strategies and commitment to excellence propelled the company to new heights, earning him a reputation as a visionary in the industry.
However, Lord Yang's ambition did not stop at corporate success. His desire to contribute to the welfare of his community led him to enter the political arena. Running for office as an independent candidate, Lord Yang campaigned on a platform centered around economic development, healthcare reform, and social equality. His message resonated strongly with the people of his constituency, resulting in an astounding victory during the General Election.
As Archduke of Suguk, he will oversee the high autonomous archduchy's governance. Additionally, his election as the Lord Speaker grants him the responsibility of presiding over the legislative proceedings, providing guidance and facilitating discussions among lawmakers.
HG The Archduke of Sugok sworn in as Lord Speaker of the House of Peoples of the Commonwealth Assembly in the presence of HM The Emperor (left) and the Lord Chancellor (right) (Courtesy: Department of Information Services, HM Government).
Establishment of Diplomatic Relations Between the Myeong Commonwealth and the State of Hokoria
3 January Seongchi 2 (2024)
On 3 January 2024, the Myeong Commonwealth and the State of Hokoria concluded a Treaty Concerning the Establishment of Diplomatic Relations. Hokoria is a micronation based in England (https://govhok.uk), whose name comes from the Japanese word for pride (誇り) The main provisions of the Treaty are as follows:
The State of Hokoria and the Myeong Commonwealth affirm that:
The establishment of diplomatic relations between the Republic and the Commonwealth is not only in the interests of the Hokorian and Myeongean peoples but also contributes to peace and progress in the world.
The Republic and the Commonwealth shall conduct their relations on the principles of respect for international human rights law; sovereignty and territorial integrity; and equality and mutual assistance between micronations.
The Republic and the Commonwealth are both committed to the reduction of the danger of intermicronational military conflict. Intermicronational disputes, including but not limited to those that may arise between the Republic and the Commonwealth, shall be settled in a peaceful manner, never resorting to the use or threat of force.
The Republic and the Commonwealth shall not seek hegemony in any part of the world, and each shall be opposed to efforts by any other micronation or group of micronations to establish such hegemony.
The two Governments have agreed to provide each other with all the necessary assistance for the performance of the functions of diplomatic missions in their respective capitals in accordance with international law and practice.
Prime Minister's New Year Message
1 January Seongchi 2 (2024)
NEW BLUE HOUSE - On 1 January Seongchi 2 (2024), HE The Prime Minister delivered the following new year address:
Happy New Year, fellow Myeongeans,
Seongchi 1 (2023) had been a historic and momentous year. The Confucian commonwealth, most recently manifested in the Daehan Empire (1897-1910), has finally been restored, in micronational form, in what we now proudly call our home—the Myeong Commonwealth.
Over the past year, we saw our Constituent Assembly, seated for two months between June and August, almost miraculously, adopted the first constitution in the world, one that combined the sagely doctrines of Confucianism—surely one of the most powerful civilisations the world has ever seen, and universal principles of human dignity enshrined in international human rights law.
We saw the conclusion of treaties, under my interim administration, that established formal diplomatic relations between the Commonwealth and three well-established foreign micronations.
And most importantly, we saw our first-ever Commonwealth Assembly General Election—one that is free, fair, open, and based on the principles of secret ballot and universal franchise. We now have our first popularly elected House of Peoples, which in turn elected our first civilian His Majesty’s Government. We are justified in being proud of ourselves and must remain vigilant in guarding our young democracy.
Here is what we will do in Seongchi 2 (2024).
We are living in an era of pervasive moral confusion and chaos at a global level. Common sense is being cancelled on a daily basis. Tradition is being jettisoned on the intolerant conviction that the new is always better than the old. Moral norms are being cast aside under the stereotype that they are nothing more than bigotry.
Families are breaking down. Countless children have been deprived of their right to grow up under the love of a father and a mother.
Enough is enough.
A strong society needs strong families. Families each made up of man and woman, boys and girls. A man who was born a boy, and a woman who was born a woman.
This has been made extremely difficult by the pandemic of gender theory, which attempts to set aside genuine differences between men and women, who are equal in dignity, but divergent in terms of biology and psychology, leaving the world dull and indifferent, and literally dissolving the Taegeuk (태극), consisting of interactions between the yang (양) and the eum (음), the strong and the gentle, the man and the woman.
As the venerable I Ching (역경) puts it, there cannot be justice between Heaven and Earth if the roles of men and women are in disorder. I must quote the great Korean woman sage Im Yunjidang (임윤지당) (1721–1793), who was woke enough to sum up the following perennial truths in a short passage:
'The way of the man is to be strong. The way of the woman is to be gentle. Each being has its own principle. That is why the tasks of the female Sage Taesa (태사) and her husband the Sage King Mun of Ju (주 문왕) had been different, and had to be different. Their divergences are nothing more than different manifestations of the same Principle of Nature. They are the same in the sense that both fulfilled the original nature of the man and the woman, which together represents the oneness of the Principle. Were King Mun born a woman and Taesa a man, they would have to fulfil their exchanged roles as well. If a woman does not wish to be like Taesa and Taeim (태임), mother of Sage King Mun, it would amount to her own self-injury and self-abandonment.'
Gender nonsense has no place in this Commonwealth. Apart from fiercely defending the family against all attacks, we will grow our economy, keep debts out of the Commonwealth, keep taxes to the minimum, reward hard work, and disseminate knowledge through accessible education. we will continue to build and strengthen ties with like-minded micronations for the peace of the world. We will protect our people from all threats, for they have a right to live in a secured nation, and our diamond dome is ready to preempt all lawless assaults.
We should look forward into the future full of optimism for what we can work together, as one people, to cultivate a brighter moral future, not just for our most serene and honourable Commonwealth, but for mankind.
That is what His Majesty’s Government under my administration is committed to do.
I wish you all a prosperous and successful happy 2024.
The Rt Hon Baek Byeong-heon MCA PC
The Prime Minister and Commander-in-Chief of the Myeong Commonwealth
Establishment of Diplomatic Relations Between the Myeong Commonwealth and the State of Lasetia
14 December Seongchi 1 (2023)
On 15 January 2024, the Myeong Commonwealth and the State of Lasetia concluded a Treaty Concerning the Establishment of Diplomatic Relations. Lasetia is a landlocked federal republican micronation located in Central Europe (https://lasetiastate.wixsite.com/lasetia). The main provisions of the Treaty are as follows:
The State of Lasetia and the Myeong Commonwealth affirm that:
The establishment of diplomatic relations between the Republic and the Commonwealth is not only in the interests of the Lasetian and Myeongean peoples but also contributes to peace and progress in the world.
The Republic and the Commonwealth shall conduct their relations on the principles of respect for international human rights law; sovereignty and territorial integrity; and equality and mutual assistance between micronations.
The Republic and the Commonwealth are both committed to the reduction of the danger of intermicronational military conflict. Intermicronational disputes, including but not limited to those that may arise between the Republic and the Commonwealth, shall be settled in a peaceful manner, never resorting to the use or threat of force.
The Republic and the Commonwealth shall not seek hegemony in any part of the world, and each shall be opposed to efforts by any other micronation or group of micronations to establish such hegemony.
The two Governments have agreed to provide each other with all the necessary assistance for the performance of the functions of diplomatic missions in their respective capitals in accordance with international law and practice.
The Emperor's New Year Honours
29 December Seongchi 1 (2024)
MYEONGBOK PALACE - The Emperor's New Year Honours list for 2023 recognise the achievements and service of extraordinary people in the fields of education, culture, the arts, the sciences, and the rule of law across the Myeong Commonwealth (Courtesy: Department of Information Services, HM Government).
Veteran legal practitioner and businessman Mr Muk Yi-lak (목이락) (right), has been invested by HM The Emperor (centre) upon consultation with the Privy Council as His Grace The Duke of Yeongguk (영국공) for his services in reconstructing a civilisation of propriety and ritualistic music on behalf of the monarch, and the development of laws for the Commonwealth that advance the common good. The Duchy of Yeongguk was traditionally the duchy of the highest precedence in the Daemyeong Empire until it was extinct with the martyrdom of its last holder in 1644 at the hands of bandits under the command of the bandit-usurper Yi Jaseong (이자성). The recreated Dukedom, announced HM The Emperor, will be affiliated with the State of New Hamgyong. Muk will from now on be publicly referred to The Rt Hon Lord Muk, HG The Duke of Yeongguk.
Confucian scholar and lawyer Mr Kong Li-man (공리만) (right) has been awarded a duchy for his dedication to promoting Confucian doctrine in accordance with the Constitution. The Duchy of Yeonseong (연성공), which literally means 'Overflowing Sagacity,' historically was given to male line direct descendants of Sage Confucius until its rash abolition by secularist republican authoritarians in 1935. The recreated Duchy of Yeonseong is nowadays awarded by HM The Emperor after consulting with the Privy Council, to descendants of Confucius, both biological and spiritual, and may be perpetually inherited by the holder's descendants who are equally committed to conserving the Confucian cultural and moral heritage. Kong will from now on, be publicly known as The Rt Hon Lord Kong, HG The Duke of Yeonseng.
As dukes, both Lords Muk and Kong automatically become members of the Privy Council of the Commonwealth, but the duchies in and of themselves are not associated with any political office.
Investiture Ceremony of His Grace The Duke of Yeongguk by HM The Emperor, assisted by Mr. Kong Li-man, to be made His Grace The Duke of Yeonseong moments later.
Investiture ceremony of His Grace The Duke of Yeonseong by HM The Emperor, assisted by His Grace The Duke of Yeongguk.
HM The Emperor's Christmas Address
25 December Seongchi 1 (2023)
MYEONGBOKGUNG PALACE - HM The Emperor, accompanied by HM The Empress, delivers his first Christmas address to the Commonwealth:
Sons and Daughters of the Myeong Commonwealth,
On this joyous occasion of Christmas, I stand before you as your Sovereign, humbled and grateful to address a micronation that embraces both Confucian values and a significant Christian population. As Confucians, they already believe in one Lord God of the Sovereign Heaven (황천상제). As Christians, over 87 percent of our population further believe that this God has entered into human history from all eternity through Saint Mary as the God-man Jesus Christ, for us and for our salvation. As we come together to celebrate this sacred season, let us reflect upon the values that unite us and the importance of harmony and understanding in our diverse community.
Christmas, a time of love, peace, and joy, holds a special place in the hearts of many of our citizens. It is a celebration of compassion, goodwill, and the birth of Christ. While rooted in Christian traditions, this holiday also resonates with the universal principles of kindness, forgiveness, and the spirit of giving, which are cherished by Confucian teachings.
In our great Commonwealth, we are fortunate to have a rich tapestry of cultures, beliefs, and traditions that coexist harmoniously. This diversity is a testament to our strength and resilience as a united people. It is essential that we continue to foster an atmosphere of respect and acceptance, where individuals of all faiths can celebrate their respective traditions without fear or prejudice.
During this season of togetherness, let us extend our hands in friendship and embrace the true essence of Christmas. As Confucian values teach us to prioritise the well-being of our families, communities, and society as a whole, let us not forget those in need. May we be inspired by the example of Christ to lend a helping hand, to show compassion, and to spread love and joy to those who may be less fortunate.
I encourage you to take this opportunity to strengthen the bonds that unite us, to reach out to one another, and to share in the spirit of Christmas. Let us set aside our differences, focusing instead on the values we hold dear: respect, harmony, and the pursuit of a better future for all. In closing, I extend my warmest wishes to all citizens of the Myeong Commonwealth, regardless of faith or background, for a truly blessed and meaningful Christmas. May this festive season bring you joy, peace, and love, and may it inspire us all to strive for a brighter, more harmonious future.
Thank you, and Merry Christmas to you all.
God Bless the Myeong Commonwealth.
Baek Sworn in as First Prime Minister of the Commonwealth
21 December Seongchi 1 (2023)
MYEONGBOKGUNG PALACE - HM The Emperor, whose role is politically neutral, has invited to a private audience the Leader of The Constitutionalists (Ibheondang), HE The Interim Prime Minister Baek Byeong-heon MCA PC, to form a new Government as the first Prime Minister of the Myeong Commonwealth, following the Ibheondang's victory in the 2023 General Election and Baek's election by the House of Peoples as Prime Minister (Courtesy: Department of Information Services, HM Government).
Having accepted the monarch's invitation, Baek took the following oath, prescribed by the Constitution, officially becoming the first Head of Government of the Commonwealth:
‘I BAEK BYEONG-HEON solemnly swear that I will faithfully perform the duties of the Chief Counselor of the Myeong Commonwealth, appoint the virtuous and competent and strive for trustworthiness and cultivate harmony. I will, to the best of my ability, ensure that the elderly will be cared for, that those in their prime years will be able to utilise their talents, and that the youth will be enabled to grow up healthily; and provide compassionate assistance to those who are lonely, widowed, and sick. I will uphold, defend, and conserve the Constitution of the Myeong Commonwealth. So help me God.’
2023 General Election Results
16 December Seongchi 1 (2023)
Interim Prime Minister Baek declaring his victory to supporters in an Ibheondang election event (Courtesy: Department of Information Services, HM Government).
GYEONGSA - HE The Interim Prime Minister The Rt Hon Baek Byeong-heon emerged victorious after a landslide in the 2023 General Election, the first open, free, and fair direct elections organised since the Commonwealth was established in August Seongchi 1 (2023).
The following is a summary of the results of the 2023 General Election:
Over 76 per cent of eligible voters turned out in this General Election.
Veteran economist and CEO-turned politician Yang Mun won a historic 100 per cent of votes in his Hwanggi constituency.
Interim Prime Minister Baek Byeong-heon won 67% of votes in his Gyeongsa constituency.
The Constitutionalists are in control of the entire voting segment of the House of Peoples, with Baek, their leader, set to become the first Prime Minister of the Myeong Commonwealth.
Yang Mun has vowed to maintain his non-partisanship, and The Constitutionalists announced the willingness to support the former's bid to become the first Lord Speaker of the Commonwealth.
Above: Yang Mun vows to maintain order and efficiency in the meetings and operations of the House of Peoples if elected Lord Speaker (Courtesy: Department of Information Services, HM Government).
First-Ever General Election to be Held
4 December Seongchi 1 (2023)
GYEONGSA - Between 11 and 15 December Seongchi 1 (2023), the Myeong Commonwealth will hold its first General Election, the first to be held since the founding of the world's foremost Confucian parliamentary democracy and premier Confucian micronation. This General Election came after HM The Prime Minister The Rt Hon Baek Byeong-heon MCA PC requested HM The Emperor to dissolve the Interim General Assembly on 14 November Seongchi 1 (2023). It will result in the establishment of the First Commonwealth of the Myeong Commonwealth.
A General Election is an important opportunity for the populace of the Myeong Commonwealth to select their MCAs to represent them in the House of Peoples, the lower chamber, of the Commonwealth Assembly for five years, subject to the request of the Prime Minister of the day for the Sovereign to dissolve the House.
Fast-past-the-post voting will be used in the General Election, meaning that the candidate who receives most votes in a constituency becomes that constituency's MCA.
MPs returned by the coming General Election will elect the first Prime Minister and Commander-in-Chief, the head of the highest executive organ of the Commonwealth. They will also elect the first Lord Speaker of the House of Peoples. Election results will be announced on 16 December Seongchi 1 (2023).
Establishment of Diplomatic Relations Between the Myeong Commonwealth and the Aerican Empire
3 December Seongchi 1 (2023)
On 3 December 2023, the Myeong Commonwealth and the Aerican Empire concluded a Joint Communique Concerning the Establishment of Diplomatic Relations. Established in 1987 in North America, the Aerican Empire (https://www.aericanempire.com/) is one of the world's most well-established and oldest continuously functioning micronations. The main provisions of the treaty are as follows:
The establishment of diplomatic relations between the Empire and the Commonwealth is not only in the interests of the Aerican and Myeongean peoples but also contributes to peace and progress in the world.
The Empire and the Commonwealth shall conduct their relations on the principles of respect for international human rights law; sovereignty and territorial integrity; and equality and mutual assistance between micronations.
The Empire and the Commonwealth are both committed to the reduction of the danger of intermicronational military conflict. Intermicronational disputes, including but not limited to those that may arise between the Empire and the Commonwealth, shall be settled in a peaceful manner, never resorting to the use or threat of force.
The Empire and the Commonwealth shall not seek hegemony in any part of the world, and each shall be opposed to efforts by any other micronation or group of micronations to establish such hegemony.
The two Governments have agreed to provide each other with all the necessary assistance for the performance of the functions of diplomatic missions in their respective capitals in accordance with international law and practice.
Establishment of Diplomatic Relations Between the Myeong Commonwealth and the Karno-Ruthenian Empire
26 November Seongchi 1 (2023)
On 26 November 2023, the Myeong Commonwealthlm concluded its first-ever diplomatic treaty with the Karno-Ruthenian Empire. Karnia-Ruthenia (https://karnia-ruthenia.org/), like the Commonwealth, is a decentralised constitutional monarchy. It has claims over several non-contiguous enclaves and exclaves in South America, North America, Europe, the Middle East, East Asia and Antarctica. The main provisions of the Treaty of Mutual Recognition are as follows:
ARTICLE I It shall be established that in this document, the sovereignty and independence of the MYEONGEAN COMMONWEALTH and the EMPIRE OF KARNIA-RUTHENIA shall not be infringed or abridged in the name of furthering either state’s station.
ARTICLE II Through the signing of the TREATY OF MUTUAL RECOGNITION, the MYEONG COMMONWEALTH and the EMPIRE OF KARNIA-RUTHENIA shall formally recognize the sovereignty and independence of both states until dissolution of one (or all) of the states.
ARTICLE III It is through this mutual recognition, in which both states of MYEONG COMMONWEALTH and EMPIRE OF KARNIA-RUTHENIA establish formal diplomatic and economic relations in respect to aforementioned conventions and declarations of the UNITED NATIONS and the ANTARCTIC MICRONATIONAL UNION and of the CONFERENCE OF SANTIAGO.
ARTICLE IV Through this recognition of diplomatic relations, it shall be established that both states remain separate and equal as independent states with regard to national legislature and foreign affairs, that this document establishes relations between only nations that sign the treaty.
ARTICLE V Herein this document it shall be established that the relationship acknowledged by both states is unbinding until dissolution of a state or passage of opposing legislature is passed within a national house of representatives, and that the establishment of these ties shall be based on the recognition of human rights.
ARTICLE VI Both states acknowledge these relationships to be built on co-operation and perpetual peace between each state, and that the independent citizens of both nations respect and recognize the sovereignty, laws, and conventions of the other.
ARTICLE VII This treaty shall formally come into effect one week following the signing and ratification of the document by either nation’s independent national legislature, or alternate representative bodies, and the heads of state.
The Emperor's Trust Announced 20 November Seongchi 1 (2023)
GYEONGSA - Their Majesties at the Inauguration Ceremony of The Emperor's Trust, of which His Majesty The Emperor is Patron.
The Emperor's Trust is a charitable organisation dedicated to improving the moral, spiritual, and physical lives of low-esteemed and confidence-lacking Myeongeans aged 18 to 30, in order to empower them to earn the required confidence and skills to pursue their dreams and improve their lives. When asked about his role in the day-to-day administration of the Trust, His Majesty responded, 'my role will be that of a figurehead, as usual.' 'Professionals specialised in assisting the youth will be in charge of the Trust,' the monarch added.
HM The Emperor Dissolves Interim Commonwealth Assembly on HE The Interim Prime Minister's Request
14 November Seongchi 1 (2023)
MYEONGBOKGUNG PALACE - HM The Emperor and HE The Interim Prime Minister meeting the press after their regular audience on 14 November Seongchi 1 (2023) (Courtesy: Department of Information Services, HM Government).
The Interim Commonwealth Assembly was dissolved by HM The Emperor on the request of HE The Interim Prime Minister The Rt Hon Baek Byeong-heon MCA PC late Tuesday night, stated the Office of the Interim Prime Minister, setting the stage for the Myeong Commonwealth's first-ever General Election to be held in the next ninety days, a living testimony to the Commonwealth's status as the world's first Confucian parliamentary democracy. Interim Prime Minister Baek will stay in office prior to the General Election, leading a Caretaker Government until a successor is elected by the First Commonwealth Assembly.
HE The Interim Prime Minister Delivers First National Day Speech 13 October Seongchi 1 (2023)
HE The Interim Prime Minister:
Fellow Myeongeans,
I stand before you today to share a grand
plan, a vision for our great nation. A vision that will see us build a
Confucian constitutional democracy that will stand the test of time. A vision
that will require the help of an outstanding people, who are dedicated to the
principles of Confucianism and the ideals of democracy.
At the heart of this vision lies the belief
that our society can only thrive if we uphold the teachings of Sage Confucius and
the principles of democracy. The teachings of the Sage, such as respect for properly constituted authority, the importance of education, and the value of societal harmony, have
been central to our community since the very beginning. These teachings have helped shape
our values, our culture, and our way of life.
But we cannot stop there. We must also adhere to the principles of democracy, the belief that the people have the right
to choose their leaders and participate in the governance of our Commonwealth. We
must build a society where the people have a voice and where their opinions are
valued and respected.
To achieve this vision, we must work
together as an outstanding people. We must put aside our differences and come
together for the greater good of our Commonwealth. We must be willing to engage in
open and honest debate, to listen to each other's opinions, and to work towards
a common goal.
To this end, I propose a number of
initiatives that will help us build a Confucian constitutional democracy. These
initiatives include:
Strengthening our education system to
ensure that all citizens have access to quality education that emphasizes the
teachings of Confucius and the principles of democracy.
Promoting social harmony by fostering a
culture of respect, tolerance, and understanding among all members of our
society.
Developing a legal system that is fair,
just, and in line with the principles of Confucianism and democracy.
Encouraging civic engagement by
providing opportunities for citizens to participate in the governance of our
society.
Embracing new technologies that can help
us build a more transparent and accountable government.
My fellow citizens, building a Confucian
constitutional democracy, an endeavour that has never been carried through before, will not be easy. It will require hard work,
dedication, and a willingness to embrace change. But I am confident that we can
achieve this vision if we work together as an outstanding people.
Let us embrace the teachings of Sage Confucius
and the principles of democracy. Let us build a Commonwealth that is fair, just, and
respectful of all its citizens. And let us work towards a brighter future for
our nation and for generations to come.
Thank you.
The Rt Hon Baek Byeong-heon MCA PC
The Prime Minister and Commander-in-Chief of the Myeong Commonwealth
HM The Emperor Addresses the Commonwealth on its First Daehan Empire Commemoration Day 13 October Seongchi 1 (2023)
MYEONGBOKGUNG PALACE - HM The Emperor addresses Commonwealth on first Daehan Empire Commemoration Day:
Today on the first Daehan Empire Commemoration Day, I wish to speak to all Myeongeans, wherever they live, whatever ethnicity
they come from, and whatever language they speak. It is with great honour that
I speak about none other than my venerable predecessor the Gwangmu Emperor (광무제) (r. 1897-1907) of the Daehan Empire, also known as Gojong (고종) of Joseon, who founded the first
independent Confucian realm in succession to ancient Hwaha civilisation in 235 years more than 12 decades ago.
The Gwangmu Emperor ascended to the imperial throne at a time of immense challenges and
uncertainties. One of the most significant achievements of Gwangmu was his relentless
pursuit of modernisation and reform. Understanding the importance of progress,
he initiated a series of reforms that transformed Korea into a modern nation.
He promoted the adoption of Western-style education, modern infrastructure, and
technological advancements that contributed to the economic and social
development of the peninsula.
The Gwangmu Emperor's commitment to education was unparalleled. He established schools and universities, encouraging the pursuit of knowledge and
empowering the younger generation. This emphasis on education laid the
foundation for a more educated and enlightened society, fostering innovation
and creativity that propelled the Daehan Empire forward. And he navigated the complex web of
international relations, forging alliances and establishing diplomatic ties
with major world powers.
In addition, Gwangmu was a monarch who deeply cared for his people. He implemented policies to alleviate
poverty, improve living conditions, and ensure social justice for all. He
strived to create a society where every citizen had equal opportunities and
rights, fostering a sense of unity and harmony among his people.
It is also essential to acknowledge Gwangmu's courage and resilience in
the face of adversity. Despite his flaws, he valiantly defended the Daehan Empire against foreign powers,
tirelessly working to maintain its sovereignty and independence.
Today, the legacy of Gwangmu stands as a testament to his extraordinary
achievements. His dedication
to education, his diplomatic prowess, and his unwavering love for his people
continue to inspire generations.
In conclusion, Gwangmu's reign was a transformative period in East Asian history and had left an indelible mark on the Sojunghwa (소중화).
Thank you.
King Sejong the Great Honoured
With New Imperial Title
9 October Seongchi 1 (2023)
GYEONGSA - On 9 October Seongchi 1 (2023), the Emperor-in-Council decreed by edict that King Sejong the Great (r. 1418-1450) of the Daemyeong Kingdom of Joseon (대명조선국) should be posthumously honoured and venerated as Emperor Sejong the Great (short form: 세종대제; long form: 세종장헌영문예무인성명효대황제).
Yi Do (이도), known posthumously as Sejong the Great (세종대왕), was the fourth king of Joseon who reigned from 1418 to 1450. He is widely regarded as one of the most important figures in the history of Confucian kingship, earning even the title of 'Sage King from the East China Sea' (해동요순).
Sejong made significant contributions to science and technology. His achievements include creating the Hangul (한글) alphabet—which substantially reduced illiteracy, promoting agricultural innovations, supporting traditional Korean medicine through the compilation of medical encyclopaedia
Uibang yuch'aek (의방유취), and developing new technologies such as the advanced astronomical clock, known as the Jagyeokru (자격루). Additionally, under Sejong's military command, Joseon launched the Gihae Expedition (기해 동정) in 1419 that dealt a devastative blow on Japanese pirates who were prevalent at the time.
A devout Confucian, Sejong believed that Confucian values were essential for good governance. The outstanding monarch thus emphasised the importance of education, morality, and social harmony. He established a national academy to train civil servants, and he encouraged the use of Confucian ideals in government and society. Nonetheless, Sejong remained compassionate and open-minded enough to take the opinions of others, even those who disagreed with him, seriously. His role model is one that every subsequent Confucian monarch should emulate.
Happy Chuseok 29 September Seongchi 1 (2023)
NEW BLUE HOUSE - The Office of the Interim Prime Minister released the following address from HE The Interim Prime Minister on the occasion of Chuseok, Seongchi 1 (2023):
Fellow Myeongeans,It is my great honour to address you on this momentous occasion of the first Chuseok (추석) to be celebrated across our Commonwealth. As we gather with family and friends to celebrate this harvest festival, we are reminded of the timeless traditions and values that have helped shape our micronation into the thriving parliamentary democracy it is today.
Chuseok is not only a time of giving thanks for the bountiful harvest, but also a time to reflect on our past and honor our ancestors. It is a time to pay tribute to those who came before us, who fought for our freedom and laid the foundation for our prosperity. As we gather around the table to share food and stories, we are reminded of the sacrifices that were made for us to enjoy the freedoms we have today. At the same time, Chuseok is also a time to look forward to the future. It is a time to renew our commitment to our nation and our people, to work together towards a brighter tomorrow.
As we face the challenges of the 21st century, we must remain steadfast in our dedication to our country, our democracy, and our values. As your Interim Prime Minister, I am proud to serve a nation that is rich in culture and tradition, a Commonwealth that celebrates diversity and inclusion.
I am proud of our achievements, our resilience, and our spirit of community. And I am grateful for the opportunity to lead this great nation towards a brighter future. On behalf of His Majesty's Government, I wish you all a joyous and meaningful Chuseok. May this festival bring us closer together as a people, and may it inspire us to work together towards a better tomorrow.
Thank you, and Happy Chuseok!
The Rt Hon Baek Byeong-heon MCA PC
HE The Interim Prime Minister and Commander-in-Chief of the Myeong Commonwealth
Kingly Title of Confucius Restored in Historic Edict
28 September Seongchi 1 (2023)
MYEONGBOKGUNG PALACE - Sage Confucius (공자) (551-479 BC) has since
Classical Antiquity been held as an uncrowned king (수왕), namely, one who possesses all the virtues of a humane king, or to
put it in exact terms, one who is a sage king in all but title.
Consequently, Sage Mencius (372-289 BC),
born just three generations after Confucius, confidently confirmed that the Annals
of Spring and Autumn, a classic authored by Confucius, contains matters
proper only to a sovereign.
In the Second Century BC, the Prince
Hoenamja (淮南子; 회남자) of the Han Dynasty,
not himself a Confucian, used these words to praise Confucius: ‘His abilities
were indeed numerous. But he is not known to the world for his courage or his
dexterity. Solely through practicing the way of teaching he became an uncrowned
king’.
Therefore, when, in the early 8th century,
the Hyeonjong Emperor of the Dang Dynasty (唐玄宗; 당 현종) granted Confucius, by
edict, the posthumous title of (文宣王; 문선황, lit. ‘King of the Propagation of Culture’, on the ground that the
latter’s teachings had played an indispensably leading role in civilising
politics, education, and customs of his realm, the Dang Emperor was doing
nothing other than building solidly upon an ancient tradition and an orthodox
doctrine.
It follows that similar edicts of delivered
by subsequent Hwaha emperors, such as the 1012 edict of the Jinjong Emperor of
the Song Dynasty (宋真宗; 송 진종) to elevate Confucius to the ‘Most Sagely King of the Propagation
of Culture’ (至聖文宣王; 지성문선황), or the 1307 edict
of the Öljeytü Khagan of the Mongolian Dai Ön ulus (元 成宗; 원 성종) to venerate the Sage as 大成至聖文宣王; 대성지성문선황, literally ‘Greatly Accomplished and Most Sagely King of the Propagation
of Culture), or the 1370 edict of the Hongmu emperor of the Myeong Dynasty that
affirmed the last title as being factually, ritually, and doctrinally
appropriate and fitting.
In 1530, some eight centuries since so many
emperors from so many dynasties had officially venerated Confucius as king,
with all due respect, the young Gajong Emperor of Myeong (嘉靖帝; 가정제), in the absence of
good counsel and sound judgment, and driven by his heretical Taoist beliefs, arbitrarily and capriciously abolished the
Grandmaster’s venerable kingly titles, going against the accumulated wisdom of
the ages, and retaining for Confucius nothing more than the description of
‘Most Sagely Former Master’. Such rash behaviour, especially by an emperor holding
the peerage of Son of Heaven, ought to be condemned and must not be repeated
again.
Thereafter, no East Asian government, from
the Manchu imperialist regime to the Republic of Korea, has ever officially
referred to Confucius in his Kingly title until the present day. An injustice committed
even in 1530 must no longer remain unaddressed, for justice delayed is justice
denied.
On 28 September Seongchi 1 (2023), the 2574th anniversary of the Sage's birth, on the advice of HE The Prime Minister and the Privy Council, HM The Emperor invoked
his constitutional authority to decree by edict that the edict of 1530 of the Gajong Emperor of Myeong that
abolished Confucius’s kingly title had never enjoyed legal validity, and should be declared as null and void from the moment it was issued. HM The Emperor also decreed that the edict of
1370 of the Hongmu Emperor of Myeong has always been good law, such that
Confucius should be referred to as (大成至聖文宣王; 대성지성문선황, literally, ‘Greatly
Accomplished and Most Sagely King of the Propagation of Culture) in all places
under Heaven, once again.
Public Holidays of the Commonwealth Announced
1 September Seongchi 1 (2023)
GYEONGSA - HM The Emperor has assented to and promulgated the Provisional Public Holidays Act 2023 passed by the Interim Commonwealth Assembly. The Act designates the following dates as public holidays every year:
New Year's Day (신정): 1 January
National Day (국경일): 23 January
Lunar New Year (설날): 1st day of 1st lunar month
Good Friday (성금요일): varies every year
Constitution Day (제헌절): 17 August
Chuseok (추석): 15th day of 8th lunar month
Birthday of Sage Confucius (공자탄): 28 September
Daehan Empire Commemoration Day (대한제국 국경일): 13 October
Christmas Day (성탄절): 25December
The Seongchi Era Begins
17 August Seongchi 1 (2023)
GYEONGSA - On 17 August Seongchi 1 (2023), the 124th anniversary of the promulgation of the National Constitution of the Daehan Empire, HM The Emperor solemnly promulgated the Constitution of the Myeong Commonwealth, and announced the beginning of the Seongchi era. The Third Realm after the Daemyeong Empire (First Realm) and the Daehan Empire (Second Realm) was thus established.
Earlier, following consultation with the Privy Council, HM The Emperor had chosen 'Seongchi' (성치), taken from the chapter bearing the same name from the Confucian Classic of Filial Piety (효경), as his regnal name; Seongchi in this context means 'He Who Reigns Like A Sage.' On the same day, Interim Prime Minister Baek Byeong-heon MCA PC announced that 17 August will be celebrated across the Commonwealth as Constitution Day every year.
Closing of the Constituent Assembly
12 August Yunghui 117 (2023)
GYEONGSA - On 12 August Yunghui 117 (2023), the Constituent Assembly unanimously adopted the Constitution of the Myeong Commonwealth in the aftermath of months of careful deliberation, debate, and design.
'명연방,' the name of 'Myeong Commonwealth' in Hangul, transliterates into 'Luminous Federation' in English. 'Myeong'(명) is taken from the names of the Daemyeong Empire, the closest ally and suzerain of the Daemyeong Kingdom of Joseon, the predecessor of the Daehan Empire.
The Constituent Assembly proclaimed by public acclamation its convenor Ju Sung-jun (주숭준) of the House of Ju (주 왕가) as Emperor, and Ju's spouse, Won So-yong (원소용), as Empress Consort. The Constituent Assembly also appointed the Interim Commonwealth Assembly with a mandate that expires on 31 December Seongchi 1 (2023), which in turn elected Baek Byeong-heon (백병헌), Chair of the Constituent Assembly, as Interim Prime Minister and Commander-in-Chief, with a tenure no longer than that of the Interim Commonwealth Assembly.
Consensus on Draft Constitution Reached
8 August Yunghui 117 (2023)
GYEONGSA - Convenor Ju Sung-jun (left) and Chair Baek Byeong-heon (right) of the Constituent Assembly of the Myeong Commonwealth.
The Draft Constitution of the Myeong Commonwealth embodies the fusion of Confucianism with democratic constitutionalism. Representatives saw this as a pressing matter due to the increase of secularism and atheism in the twentieth century leading to conflicts, suffering, and a decline in wisdom, virtues, and heritage. Objective moral order has been forsaken for hedonism, resulting in the destruction of familial bonds and societal turmoil. The rejection of God has fed arrogance and a disregard for nature's order. Without sacred rituals, we find ourselves in cycles of jealousy and hatred, detached from a humble grounding in history. Morality detached from the Divine is akin to trees without roots, endangering the very fabric of civilisation.
Representatives unanimously agreed that the role of the Prime Minister, as the chief executive of the Myeong Commonwealth, significantly differs from the traditional model of the autocratic emperor in East Asia, signalling a move away from unlimited coercive authority. Instead, the essence of the Prime Minister lies in the pursuit of the Confucian ideal of the Kingly Way of Humaneness—a governance that prioritises the Five Blessings of the populace: longevity, material sufficiency, physical and mental health, a virtuous life, and a peaceful death, as outlined in Sage Gija's Grand Plan, a chapter in the Classic of Venerated Documents, one of the Five Classics in the Confucian canon. The Myeong Commonwealth will have a civilising mission, aiming to convert peoples from uncivilised regions and formerly civilised ones to a civilisation of humaneness, essentially, one that is Godly, where parents are honoured and elders respected; neighbours live harmoniously with each other; children are properly educated according to objective truth; people could respond to their own calling; and the community as a whole abhors evil. Sacred music, beauty in art and architecture, and etiquette in inter-personal relations would once again flourish.
While the authority of the Prime Minister ultimately stems from Heaven through the mediation of an entirely ceremonial and apolitical Emperor as a symbol of unity in his capacity as Head of the Commonwealth, it is exercised on behalf of the people in line with their reasonable preferences as expressed in General Elections, and subject to checks and balances by the Commonwealth Assembly, the Supreme Court of Justice, the Commonwealth Prosecutorate, and the Commonwealth Inspectorate. Meritocracy is as crucial as democracy: all holders of public office must meet objective criteria of merit and moral character, irrespective of their personal traits and affiliations.
The Myeong Commonwealth will adopt a decentralised, albeit tiered, confederal structure, with Provinces, Protectorates, and Associated States enjoying substantial autonomy in matters not concerning the common defence, the common market, and the common foreign policy of the Commonwealth. Representatives agreed that under the confederal parliamentary constitutional monarchy of the future Myeong Commonwealth, power distribution among smaller units benefits responsive and efficient governance tailored to the direct needs of the people; checks and balances; flexibility that allows for autonomy while cooperating on shared interests; and the preservation of cultural diversity and promotion of tolerance. Commonwealth institutions exist as a platform for peaceful conflict resolution and cooperation among confederated entities, which are free to experiment and innovate in governance.
The Draft Constitution will be voted on 12 August Yunghui 117 (2023).
Constituent Assembly Chair Outlines Vision for the Future Myeong Commonwealth
15 July Yunghui 117 (2023)
GYEONGSA - Constituent Assembly Chair Baek Byeong-heon reported that Representatives of the Constituent Assembly have unanimously decided to re-name the Confucian commonwealth ‘Myeong Commonwealth’ in homage to the teaching of the Great Learning to ‘illuminate one’s luminous virtue’ (myeong myeongdeok), and in reverence of the wisdom of the Classic of Change that praises a person with exemplary character, ‘whose virtues are as vast as Heaven and Earth,’ and ‘whose wisdom shines as bright as the Sun and Moon.’ Both the Great Learning and the Classic of Change belong to the official canon of Confucian sagely writings.
Baek spoke about the Representatives' consensus on the mission of the future Myeong Commonwealth: 'The Myeong Commonwealth will be a realm of etiquette and propriety for all civilised peoples of the world. It will be a confederal constitutional monarchy and parliamentary democracy that upholds the Kingly Way of Humaneness (왕도 인정) on the one hand, and the principles of modern international human rights law on the other. The Commonwealth's civilising mission will be to promote the differentiation between humans and beasts globally and usher in an epoch of Grand Harmony (대동). This epoch will see a decline in selfish behaviours, the disappearance of criminals, and the end of the need to secure one's property with locks.' This vision received rounds of applause from Representatives.
Interim Chair of the Constituent Assembly Elected
16 June Yunghui 117 (2023)
GYEONGSA - Veteran lawyer and self-made Confucian scholar Representative Baek Byeong-heon (백병헌) was elected Chair of the Constituent Assembly, who concurrently serves as the Interim Head of Government of the Confucian Commonwealth.
As Interim Head of Government, Baek functions as the temporary leader of the Interim Administration of the Confucian Commonwealth until the Constitution is adopted. As Chair of the Constituent Assembly, he is responsible for moderating debates amongst representatives on what ought to be included into the Constitution. In both capacities, Baek would also be responsible for overseeing the Constituent Assembly's appointment of the Emperor, the Interim Prime Minister, and the Interim Commonwealth Assembly to lead the Commonwealth during a transitional period before the establishment of a formal Government and Commonwealth Assembly in the foreseeable future.
Interim Convenor of the Constituent Assembly Elected
1 June Yunghui 117 (2023)
GYEONGSA - Lawyer and representative Won So-yong (원소용) (right) meeting the press with her husband esteemed Confucian philosopher Representative Ju Sung-jun (주숭준) upon the latter's election as Convenor of the Constituent Assembly, who concurrently serves as the Interim Head of the Confucian commonwealth.
The Constituent Assembly of the Confucian commonwealth is a body of representatives of the spiritual remnants of the Confucian commonwealth (천하; cheonha; literally 'All Beneath Heaven'), last manifested in the most recent legitimate Confucian macronation to exist—the Daehan Empire (1897-1910)—to resurrect that Realm in micronational form through drafting and adopting a Constitution to proclaim the rights and duties of citizens, the form and powers of government, and the procedures for electing law-makers and appointing officials and legislating laws. The polity of the Confucian commonwealth was thus reconstituted on 1 June Yunghui 117 (2023).
SEONGGYUNGWAN BASILICA - As the Commonwealth celebrates the Birthday of Sage Confucius, harmony be upon him, on 28 September Seongchi 2, His Sageliness The Supreme Patriarch, with the approval of His Majesty The Emperor, and the advice and consent of the Congregation for the Causes of Sages of the Supreme Council for the Doctrine of the Sages, solemnly declares the following individuals, who had lived heroic lives and left behind teachings deserving of careful study and reflection, to be Sages of Confucianism and venerated in the Imperial Shrine of Confucius:
A recent portrait of HM The Emperor in traditional Myeongbok imperial regalia (Courtesy: Imperial Household Agency).
Above: HS The Supreme Patriarch Jumang Polok crowned and enthroned (Courtesy: The Supreme Council for the Doctrine of the Sages).
